Results 21 to 30 of about 1,203 (187)

A Tribunal Only in Name: Anarchic Sensibilities at the International Tribunal on Crimes Against Women, 1976

History, EarlyView.
Abstract In March 1976, around 2000 women from forty countries arrived at the Palais des Congrès in Brussels to participate in the first International Tribunal on Crimes Against Women. Explicitly positioning themselves against the United Nations‐led ‘International Year of the Woman’, the organizers and participants of the tribunal proclaimed a global ...
NIVEDITA JOON
wiley   +1 more source

What is social science if not critical?

The British Journal of Sociology, EarlyView.
Abstract This short article represents a contribution to the debate on the motion “Social science is explanation, or it is nothing.” While in the format of parliamentary debating the contribution would fall on the side of the opposition, I will not be arguing against explanation as such.
Jana Bacevic
wiley   +1 more source

Comparative Framing From Below: How Young People in Three Cities Interpret Cyber Dating Abuse by Drawing Boundaries Between Love, Harm, and Justice

The British Journal of Sociology, EarlyView.
ABSTRACT As digital technologies become embedded in everyday life, interpersonal violence increasingly takes place in cyberspace. Existing studies have focused on how states, experts, and the media define what counts as cyber violence and abuse. Less attention has been paid to how ordinary people interpret and contest these definitions and how their ...
Susanne Y. P. Choi, Tangi P. C. Yip, Hsiu‐Hua Shen, Xiying Wang, Lynne Y. Nakano   +4 more
wiley   +1 more source

‘A Perpetually Disintegrating Synthesis’: Sartre on Bad Faith, Good Faith, and the Projects of Selfhood

European Journal of Philosophy, EarlyView.
Abstract An oft‐overlooked aspect of Sartre’s concept of selfhood is his rejection of good faith and sincerity as normative ideals. We argue that Sartre’s paradoxical treatment of good faith – claiming both that it is a manifestation of bad faith and the antithesis of it – holds a key to understanding Sartre’s account of selfhood.
Mark A. Wrathall, Wanda von Knobelsdorff
wiley   +1 more source

Menopause in the French Workplace: Embodiment, Regulation, and Digital Resistance

Gender, Work &Organization, EarlyView.
ABSTRACT Menopause remains largely invisible in workplace discussions, despite its impact on women's wellbeing and careers. Shaped by norms that prioritize youth, bodily control, and constant productivity, menopause is often treated as a personal health issue rather than an organizational concern.
Lara Bertola, Belinda Steffan, Akanksha Jalan   +2 more
wiley   +1 more source

¿Qué es una mujer? Fenomenología del cuerpo femenino en el pensamiento de Simone de Beauvoir

Feminismo/s
El objeto de este trabajo es el pensamiento de Simone de Beauvoir relativo a la corporalidad, así como sus reflexiones concernientes a la pregunta «¿qué es una mujer?» Nuestro objetivo será mostrar que la frase «no se nace mujer, se llega a serlo» ha ...
Tasia Aránguez Sánchez
doaj   +1 more source

Simone de Beauvoir bajo la dictadura franquista: las traducciones al catalán

Quaderns de Filologia: Estudis Literaris, 2015
Simone de Beauvoir fue traducida por primera vez al catalán durante el franquismo. El objetivo de este artículo es investigar la censura institucional que experimentaron, en la segunda mitad de la década de los sesenta del siglo pasado, seis obras de ...
Pilar Godayol Nogué
doaj   +1 more source

Butler leitora de Beauvoir: o gênero como ato performativo

Griot, 2020
Entre Beauvoir e Butler, questionaremos se o tornar-se mulher instaura a distinção entre sexo e gênero, convertendo-se num modo de aculturação que, aquém dos diferenciais anatômicos, designa uma performance em transformação. De Beauvoir, veremos: situada,
Diego Luiz Warmling
doaj   +1 more source

From Christian Confession to “Speaking Your Truth”: A Genealogy of Lived Experience as Truth‐Telling

Sociology Lens, EarlyView.
ABSTRACT This article offers a sociological genealogy of “lived experience” as a mode of truth‐telling. It asks how narrated life came to function as knowledge and why such speech now circulates as evidence in activism, academia, and social policy. Using a Foucauldian genealogy, the analysis traces the shifting conditions under which speech became ...
Jody Moore
wiley   +1 more source

"JE SUIS UN COWBOY DU FAR WEST": UN ESTUDIO DEL MÉTISSAGE TEXTUAL EN LA NOVELA AUTOBIOGRÁFICA DE DJANET LACHMET 'LE COW-BAY' (1983)

452ºF, 2014
Este ensayo explora el concepto del métissage –una clase de intertextualidad– tal y como ha sido teorizada por Françoise Lionnet (1989) a través de una lectura en profundidad de El Cow-boy (1983), una novela autobiográfica de Djanet Lachmet sobre la ...
Caroline E. Kelley
doaj