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Being-in-the-World as Being-in-Nature: An Ecological Perspective on Being and Time
Studia Phaenomenologica, 2014Because the status of nature is ambiguous in Being and Time, we explore an ecological perspective on Heidegger’s early main work in this article. Our hypothesis is that the affordance theory of James Gibson enables us to a) to understand being-in-the-world as being-in-nature, b) reconnect man and nature and c) understand the twofold sense of nature in ...
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Being Gay, Being Straight and Being Yourself
European Journal of Cultural Studies, 2003Authenticity or `being true to the self' continues to be a culturally valued quality despite (or perhaps because of) the increasing fragmentation of identities in contemporary culture. Focusing on accounts of the lesbian and gay `scene' of bars and clubs in Birmingham, UK, we discuss how young people employ a discourse of authenticity when talking ...
Holt, Martin, Dr., Griffin, Christine
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Journal of Paramedic Practice, 2017
Elizabeth Leddy shares her Elizabeth Leddy shares her experience of a palliative care job after her own personal ...
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Elizabeth Leddy shares her Elizabeth Leddy shares her experience of a palliative care job after her own personal ...
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Being Funny and Being Right, Being Left and Being Right
2012There is something about satire, the art form that combines comedy with criticism, that may attract more liberals than conservatives to its ranks. Satire is an outsider art, the weapon of the underdog who uses humor to criticize those in power. Every mode of criticism consists of varying qualities, and thus different critical forms play to the ...
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1979
Theists assert that God is, or exists. But they do more than that. They define him in terms of being. He is ens realissimum. He is that being (there can only be one) whose essence and existence are the same. He is ipsum esse, not as an abstraction but as the most concrete of actualities, ipsum esse subsistens.
H. A. Hodges, W. D. Hudson
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Theists assert that God is, or exists. But they do more than that. They define him in terms of being. He is ens realissimum. He is that being (there can only be one) whose essence and existence are the same. He is ipsum esse, not as an abstraction but as the most concrete of actualities, ipsum esse subsistens.
H. A. Hodges, W. D. Hudson
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Being Lost, Being Found, and Being Alone
Journal of Infant, Child, and Adolescent Psychotherapy, 2004Children's fantasies and fears about adoption and foster care are the subject of this article. The themes of the papers from the conference are taken up in the context of how children are helped to cope with their fantasies and fears through the medium of children's literature as well as in treatment.
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Being grateful for being: Being, reverence and finitude
Sophia, 2005Atheists are rarely associated with holiness, yet they can have deeply spiritual experiences. Once such experience of the author exemplified ‘the holy’ as defined by Otto. However, the subjectivism of Otto’s Kantianism undermines Otto’s otherwise fruitful approach.
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1982
This chapter discusses four characteristics; namely, origination, duration, change and destruction. Being (yu) in this context refers to origiantion and duration, and non-being (wu) refers to change and destruction. Nāgārjuna argues that these four characteristics cannot be established.
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This chapter discusses four characteristics; namely, origination, duration, change and destruction. Being (yu) in this context refers to origiantion and duration, and non-being (wu) refers to change and destruction. Nāgārjuna argues that these four characteristics cannot be established.
openaire +1 more source