Results 111 to 120 of about 624 (135)
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DERVISHES BEYOND BORDERS: CULTURAL RELATIONS OF BEKTASHISM (1826-1925)
2023Cem Kara’nın Sınırları Aşan Dervişler: Bektaşiliğin Kültürel İlişkileri (1826-1925) kitabı, 2017’de tamamladığı ve 2018’de Almanca yayımlanan doktora tezinin (Grenzen überschreitende Derwische: Kulturbeziehungen des Bektaschi-Ordens 1826-1925, Vandenhoeck & Ruprecht) Türkçe çevirisi. Kara’nın bu çalışması, 2018’te Southeast Association Doktora Tezi
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BEKTASHISM- ALEVISM IN GERMAN LITERATURE
2013In this study, the research on Bektashism-Alawism. in German literature was discussed. Studies written in German from the beginning of the 20th century to these days were examined in chronological order. 21 relevant books found in Berlin and Hamburg city libraries (Germany) were also examined and some information was given about which matters related ...
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Conforming Haji Bektash: A Saint and His Followers between Orthopraxy and Heteropraxy
Die Welt des Islams, 2014Since his death in the 13th century, the Anatolian Sufi saint Haji Bektash Veli has been the subject of a debate as to whether he conformed to the sharīʿa, different parties having at different times portrayed him as either an antinomian charismatic mystic or a sharīʿa-abiding Sufi scholar.
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A CONK ABOUT ALEVISM AND BEKTASHISM
2012Conks are important materials as a written document in terms of Turkish culture history and especially oral culture. In this article, we had evaluated and analysed a conk situated Turkish Culture and Haci Bektas Veli Research Center as a CD record number 1954. First of all, written work had been adapted to Latin alphabet. But Arabic prayers, verses and
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Prohibition of Bektashism in Today’s Bulgarian Geography after 1826
2023Bektashism became one of the Balkans’ essential beliefs and part of their cultural richness when Hacı Bektas Vel’s ideas spread from Anatolia to the Balkans. During the Seljuk period, Sarı Saltık and Bektashi beliefs and culture, which manifested in the region, rapidly expanded after the Ottoman transition to Rumelia.
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2010
Our knowledge about the life of Hacim Sultan, one of the Anatolian dervishes, is limited to those found in his 'Velayetname' (a kind of book written about the lives and epics of dervishes) which was composed for him and it is generally concentrated on his epic aspects. According to what is understood from this 'Velayetname', Hacim Sultan descended from
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Our knowledge about the life of Hacim Sultan, one of the Anatolian dervishes, is limited to those found in his 'Velayetname' (a kind of book written about the lives and epics of dervishes) which was composed for him and it is generally concentrated on his epic aspects. According to what is understood from this 'Velayetname', Hacim Sultan descended from
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Prohibited Years of Bektashism: Methods of Struggle and Measures Taken
2023Osmanlı Devleti’nin en köklü kurumlarından biri olan Yeniçeri Ocağı’nın bozulmasıyla birlikte, padişah otoritesini sınırlayacak eylemlerde bulunmaları bir gelenek haline gelmişti. 1826 tarihine kadar bu meseleyi ele almak için çok sayıda çaba sarf edilmiş, ancak çoğu başarısızlıkla sonuçlanmış ve birçoğu da başarısızlıklarını canlarıyla ödemişti ...
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HACI BEKTASH VELI'S SON: PIR SALTUK ZAVIYE FOUNDATION IN IRAN
2009There is a zaviye (a small Islamic monastery) belonging to Pir Saltuk, who is son of Haci Bektash Veli in Khoy "Sancak" of Tabriz State (Iran). The information related to this "zaviye" was recorded in property registration notebook prepared during Tabriz State "tahrir" in 18th century by Ottoman State.
BEŞE, Ahmet, BİLGİLİ, Ali Sinan
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Current Problems of Alevism-Bektashism and Solution Proposals
2015In this article will be discussed community issues that recognized as hospitable, dependable and amiable and will be trying to express solutions. Thanks to these solutions we will discover realm of the senses of Alevism to be respond psycho-social and spiritual demands of people in written and oral traditions.
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ALEVISM AND BEKTASHISM AS TERM AND TERMINOLOGY
2011Language is not a pile of words; it is a tool for sharing one's feelings, thoughts and imaginations. That being taken place of this sharing as expected depends on that the words, and their world established in people's mind, in other words, concepts are the same for receiver and transmitter or at least are close to each other. For the person who thinks,
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