Results 261 to 270 of about 661,326 (300)
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1988
Like all the world religions, Christianity has taken and still takes many different forms. This is not only a matter of the major Church communions, Eastern Orthodox, Roman Catholic, Anglican and the numerous other Protestant denominations, with their more sectarian offshoots.
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Like all the world religions, Christianity has taken and still takes many different forms. This is not only a matter of the major Church communions, Eastern Orthodox, Roman Catholic, Anglican and the numerous other Protestant denominations, with their more sectarian offshoots.
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Trends: Americans' Belief in God
Public Opinion Quarterly, 1999L'A. compare les resultats obtenus par les sondages realises entre 1944 et 1998 concernant les croyances en Dieu des americains. Il dresse une typologie de ces croyances. Il ssignale que la croyance en l'existence de Dieu au sein de la population americain se maintient autour de 95%.
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Blackfriars, 1922
John Henry Newman’s Apologia pro vita sua has been epigrammatically described as “the work of a French sceptic controlled by an English don—or a joint product of Voltaire and Bishop Butler.” Bishop Gore’s Belief in God, which might well be called his Apologia pro fide sua, is of the same dual and complementary parenthood as the earlier Apologia ...
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John Henry Newman’s Apologia pro vita sua has been epigrammatically described as “the work of a French sceptic controlled by an English don—or a joint product of Voltaire and Bishop Butler.” Bishop Gore’s Belief in God, which might well be called his Apologia pro fide sua, is of the same dual and complementary parenthood as the earlier Apologia ...
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1990
The attitude towards the existence of God varies within the Hindu religious tradition.1 This may not be entirely unexpected given the tolerance for doctrinal diversity for which the tradition is known. Thus of the six orthodox systems of Hindu philosophy only three address the question in some detail.
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The attitude towards the existence of God varies within the Hindu religious tradition.1 This may not be entirely unexpected given the tolerance for doctrinal diversity for which the tradition is known. Thus of the six orthodox systems of Hindu philosophy only three address the question in some detail.
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Properly unargued belief in God
International Journal for Philosophy of Religion, 1989The content of this doctrine requires some explanation. Let us agree that a person is epistemically justified in holding a certain belief if and only if the person in virtue of holding the belief does not violate any epistemic duty or manifest any epistemic defect. The notion of a good argument I will take for granted.
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1987
The purpose of this chapter is to survey the principal Kantian themes and arguments that relate hope and theism. More precisely — since earlier treatment of Kant developed his understandings of hope — the present section attends to his position and arguments bearing on what hope’s intelligibility requires in the matter of God.
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The purpose of this chapter is to survey the principal Kantian themes and arguments that relate hope and theism. More precisely — since earlier treatment of Kant developed his understandings of hope — the present section attends to his position and arguments bearing on what hope’s intelligibility requires in the matter of God.
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Is Belief in God Properly Basic?
Noûs, 1981Many philosophers have urged the evidentialist objection to theistic belief; they have argued that belief in God is irrational or unreasonable or not rationally acceptable or intellectually irresponsible or noetically substandard, because, as they say, there is insufficient evidence for it.' Many other philosophers and theologians-in particular, those ...
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1974
The Positivists’ attack upon that sort of religious belief which they interpreted Christianity as involving has occasioned the growth of a certain kind of “analysis” on the part of a number of British and American philosophers of religion. Writings which feature such analysis are couched as investigations into the “nature” or “function” or “use” of the
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The Positivists’ attack upon that sort of religious belief which they interpreted Christianity as involving has occasioned the growth of a certain kind of “analysis” on the part of a number of British and American philosophers of religion. Writings which feature such analysis are couched as investigations into the “nature” or “function” or “use” of the
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