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This chapter has two major goals. The first is to introduce some of the major sets of bodhisattva precepts and to discuss their significance in both India and East Asia while paying attention to some of the areas that our current state of knowledge does not allow us to understand.
Paul Groner
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This object was photographed and inventoried during summer 2017 by Jane Esklidsen '19 and Reagan Alley '18. It was uploaded to DLynx during fall 2018. Please note that the date issued field refers to the date of the digital object's creation.
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The Changing Way of the Bodhisattva
This chapter explores the nature of the connections between contemporary understandings of the bodhisattva path as socially engaged, and the canonical Mahāyāna tradition in India—the Ugraparipṛcchā-sūtra and the works of Śāntideva.
Barbra R. Clayton
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Early Bodhisattva-Kingship in Tibet: The Case of Tri Songdétsen
L’auteur de cet article examine la représentation de l’empereur tibétain Tri Songdétsen (Khri Srong lde brtsan ; 742-env. 800) en tant que roi bodhisattva.
Lewis Doney
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2012
A bodhisattva (Pāli bodhisatta; Tib. byang-chub sems-dpa’; Ch. pusa; Jpn. bosatsu) is generally considered to be a person (sattva) in pursuit of awakening (bodhi) to become a buddha. All Buddhist traditions acknowledge the figure of the bodhisattva, but they differ on its interpretation.
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A bodhisattva (Pāli bodhisatta; Tib. byang-chub sems-dpa’; Ch. pusa; Jpn. bosatsu) is generally considered to be a person (sattva) in pursuit of awakening (bodhi) to become a buddha. All Buddhist traditions acknowledge the figure of the bodhisattva, but they differ on its interpretation.
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Religious Studies and Theology, 2014
Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
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Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
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2023
Abstract The Bodhisattva-bhūmi (Resources for Bodhisattvas) is part of Resources for Yoga Practitioners (Yogācāra-bhūmi), an encyclopedic treatise that was one of the most important works of the Indian Buddhist School of Yoga Practitioners (Yogācāra).
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Abstract The Bodhisattva-bhūmi (Resources for Bodhisattvas) is part of Resources for Yoga Practitioners (Yogācāra-bhūmi), an encyclopedic treatise that was one of the most important works of the Indian Buddhist School of Yoga Practitioners (Yogācāra).
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Artibus Asiae, 1994
Dans cet article, l'auteur se pose un certain nombre de question a propos d'une figurine en bronze Sino-tibetaine, representant un boddhisattva assis et tenant un masque de lion cornu devant sa poitrine, et dont l'inscription a la base du piedestal precise qu'il s'agit du jeune homme au voile rayonnant. Pourquoi porte-t-il un masque au lieu d'un voile?
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Dans cet article, l'auteur se pose un certain nombre de question a propos d'une figurine en bronze Sino-tibetaine, representant un boddhisattva assis et tenant un masque de lion cornu devant sa poitrine, et dont l'inscription a la base du piedestal precise qu'il s'agit du jeune homme au voile rayonnant. Pourquoi porte-t-il un masque au lieu d'un voile?
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2007
AbstractThis chapter presents an English translation of the Sinhala Thūpavaṃsa, focusing on the career of Bodhisattva. The story begins in the ancient land of Jambudvīpa (India; Sinhala: Dambadiva), wherein the ascetic Sumedha aspires to become a Buddha in the future, thereby setting in motion a series of lifetimes that culminate in the Awakening of ...
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AbstractThis chapter presents an English translation of the Sinhala Thūpavaṃsa, focusing on the career of Bodhisattva. The story begins in the ancient land of Jambudvīpa (India; Sinhala: Dambadiva), wherein the ascetic Sumedha aspires to become a Buddha in the future, thereby setting in motion a series of lifetimes that culminate in the Awakening of ...
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