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The Reception of the Book of Isaiah in Paul’s Letter to the Romans
The Book of Isaiah clearly played a key role for Paul, especially when writing (or dictating) his Letter to the Romans, and especially with respect to two fundamental and mutually connected subjects: (i) the composition and unity of a Christian community
Mireia Ryšková
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Introduction: The Book of Isaiah [PDF]
Editorial
Jaroslav Brož
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Lexicographical Issues of the Book of Isaiah in the Septuagint [PDF]
The article examines several groups of non-trivial vocabulary in the Book of Isaiah in the Septuagint: transliterations (Hebrew names written in Greek characters, religious terms and words obscure to the translator as well as Aramaic loanwords ...
Maria Yurovitskaya
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The Book of Isaiah has been truly complex for bible researchers for years. The primary difficulty arises from the poetic way of expressing the author, and this is of course associated with the difficulty of connecting different historical epochs ...
Ivan Benaković
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Animal peace as a motif appears in two places in the book of Isaiah, thereby connecting two texts that are each committed to a different concept of rulership. On the one hand, it appears in the context of the promise of a future Jewish king (Isa 11:6–9);
S. Schulz
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Social Criticism Intertextuality in Rendra’s Poem and Book of Isaiah
Literary work comes from a certain civilization background. The creation of Rendra's poetry was greatly helped by the Old Testament. Social criticism in Rendra's poetry has a common thread with social criticism in the book of Isaiah.
Wadji Wadji
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Isaiah 1:2−3 and Isaiah 6: Isaiah ‘a prophet like Moses’ (Dt 18:18)
The book of Isaiah is complex when one considers the reconstruction of the processes of its formation and transmission. If these complexities are examined more closely, it is apparent that there is a multiplicity of dimensions to the book.
Alphonso Groenewald
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The exegesis of Isa 61 demonstrated that the chapter is a separate composition, which comprises a framing device in vv. 1–3.10.11, and a middle section in vv. 4–9. This section did not have to originate as a single fragment.
J. Slawik
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