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Mindfulness Components and Their Clinical Efficacy: A Critical Review of an Ongoing Debate. [PDF]
Lizama-Lefno A +5 more
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"Intelligence Running Wild": Edward Podvoll (1936-2003) and the Unfolding of the "Contemplative Psychotherapy" Project. [PDF]
Priviero T.
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Abstract Tibetan Buddhism is characterized by an extensively diverse corpus of contemplative practices that draws from over one thousand years of Indian historical developments in Buddhist philosophical discourse and experimentation with contemplative techniques.
Halkias, G
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Buddhist Meditation: An fMRI Study
2007 Joint Meeting of the 6th International Symposium on Noninvasive Functional Source Imaging of the Brain and Heart and the International Conference on Functional Biomedical Imaging, 2007Since different meditation methods may activate different regions in brain. In this study we chose a basic meditation type that just practiced the breath with the phrase that contained nine words, and the first word was matched with inhaling and following the next with exhaling alternately during the meditation period. Blood-oxygenation-level-dependent
Chao-Hsien Hsieh +6 more
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Buddhist Meditation and Contemplation
2021Abstract Perhaps the most significant contribution of Buddhism to the international stage in recent years has been the promotion and cultural acceptance of meditation. Historically central to many Buddhist traditions and once considered an activity for a dedicated few, meditation has become mainstream.
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The Buddhist Precepts and Meditative Development
2001Abstract The Avatmr, saka Sutra says, “The precepts are the foundation of supreme enlightenment:1’ Thus, one could say that the basic spirit of Buddhism is to be found in the solemn dignity of the precepts, or moral restraints, that describe the life of the Buddhist renunciant, and in the importance that followers of the Buddha’s ...
Master Sheng-yen, Dan Stevenson
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Buddhist Meditation as Strategic Embodiment: An Optative Reflection
2017Chapter 15 seriously scrutinizes the relationship of Buddhism, “one of America’s racialized other religious darlings,” to Asian American studies, which has yet to consistently recognize religion as a legitimate site upon which to map race, gender, and sexuality.
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