Results 21 to 30 of about 21,143 (224)

A History of the Reformational Movement in Britain. II: The Post-World-War II Years to the end of the Twentieth Century

open access: yesKoers : Bulletin for Christian Scholarship, 2016
This paper looks at the development of neo-Calvinism in Britain during the period after World War II (WWII). Though the term neo-Calvinism is broad, the focus here will be on the Reformational strand associated with the approach of Kuyper, Dooyeweerd and
Steve Bishop
doaj   +1 more source

Calvin

open access: yesProceedings of the 2012 ACM SIGMOD International Conference on Management of Data, 2012
En 1526, un jeune catholique nommé Jean Calvin, âgé de 17 ans, rejoint la prestigieuse université de droit d'Orléans. Jusqu'en 1533, à Orléans et à Bourges, Calvin côtoie des étudiants appelés à devenir des personnalités célèbres. Il s'imprègne des enseignements de grands professeurs, parmi lesquels Pierre de l'Estoile, André Alciat et Melchior Wolmar.
Alexander Thomson   +5 more
openaire   +3 more sources

John Calvin and the English Catholics, c. 1565–1640 [PDF]

open access: yes, 2010
This article examines the assessments of John Calvin's life, character, and influence to be found in the polemical writings of English Catholics in the Elizabethan and early Stuart periods.
Marshall, Peter
core   +1 more source

Studies on History of Protestantism in the Journal “Trudy Kievskoi Dukhovnoi Academii” (1860th – early 1900th)

open access: yesНаукові записки НаУКМА: Філософія та релігієзнавство, 2019
The article presents the first attempt of a complete analysis of historic studies of Protestantism, published by the Kyiv Theological Academy professors and students in the journal “Trudy Kievskoi dukhovnoi academii” starting from the 1860s to the ...
Liudmyla Pastushenko
doaj   +1 more source

Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection

open access: yesHTS Teologiese Studies/Theological Studies, 2022
Njega wa Gioko (1865–1948) was one of the pioneer Chiefs in Kirinyaga county of Kenya. The other pioneer Chief in Kirinyaga county was Gutu wa Kibetu (1860–1927) who reigned in the Eastern part of Kirinyaga county.
Julius M. Gathogo
doaj   +1 more source

Die Sinode van Emden: Bakermat van die Nederduitse Kerke in Suid-Afrika

open access: yesIn die Skriflig, 2020
The Synod of Emden: Cradle of the Netherdutch churches of South Africa. The Synod of Emden, which took place from 04 to 13 October 1571 in the city of Emden, is of great importance to the reformed churches in South Africa.
Willem A. Dreyer
doaj   +1 more source

Weber’s Protestant Work Ethic: a case study of Scottish entrepreneurs, the Coats family of Paisley [PDF]

open access: yes, 2016
This study examines the potential of Weber’s Protestant Work Ethic (PWE) to illustrate the growth, development and business philosophy of J & P Coats, a thread manufacturer from Paisley. The company grew from humble beginnings in 1826 to dominate the
Kininmonth, Kirsten
core   +1 more source

Molinist Gunslingers Redux: A Friendly Response to Greg Welty

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2018
Philosopher Greg Welty contributed a chapter entitled ‘Molinist Gunslingers: God and the Authorship of Sin’, to a book devoted to answering the charge that Calvinism makes God the author of sin (Calvinism and the Problem of Evil).
Keathley Kenneth D.
doaj   +1 more source

Gewetenloze kapitalisten, handige fiscalisten, strategische huisvaders of gedisciplineerde calvinisten? De Nederlandse Republiek als casestudy

open access: yesBMGN: Low Countries Historical Review, 2006
J. Glete, War and the state in early modern Europe. Spain, the Dutch Republic and Sweden as fiscal-military states, 1500-1660 L. Greenfeld, The spirit of capitalism. Nationalism and economic growth Ph.S. Gorski, The disciplinary revolution.
M. 't Hart
doaj   +1 more source

Super Mario Strikes Back: Another Molinist Reply to Welty’s Gunslingers Argument

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2018
Molinists generally see Calvinism as possessing certain liabilities from which Molinism is immune. For example, Molinists have traditionally rejected Calvinism, in part, because it allegedly makes God the author of sin.
McNabb Tyler Dalton
doaj   +1 more source

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