Results 31 to 40 of about 128 (116)

Rola postrzegania duchowego w nauczaniu katechetycznym Jana Chryzostoma

open access: yesVox Patrum, 2014
Among the works of John Chrysostom is twelve baptismal catecheses which he delivered most probably in Antioch. In these catecheses he tried to explain ceremonies connected with initiation. To realize his goal he appealed repeatedly to the sense of sight
Piotr Szczur
doaj   +1 more source

The religious policy of Septimius Sever in the light of anti-Christian persecutionver in the light of anti-Christian persecution [PDF]

open access: yesРелигия, церковь, общество, 2018
The name of Emperor Septimius Severus is associated with the tradition of local anti-Christian persecution (202–203), when an edict prohibiting Christian and Jewish proselytism appeared.
Alekaey Vital’evich Kargaltsev
doaj   +1 more source

A collection of no authority: canon law and the Collectio 91 capitulorum

open access: yesEarly Medieval Europe, Volume 32, Issue 1, Page 82-105, February 2024.
Normative texts need to be authoritative to be effective in communicating norms and rules. Recent scholarship has shown a renewed interest in the authoritative status of the texts within early medieval works of canon law and the ways in which authority is reflected in the practice of attribution, promulgation, or organization.
Sven Meeder
wiley   +1 more source

Personal and Interpersonal Christian Anthropology. General Introduction [PDF]

open access: yesВестник Свято-Филаретовского института, 2014
The article outlines some ideas that may be useful for a catechist assisting modern adults and sufficiently prepared catechumens with exploring relevant anthropological issues at the mystagogical stage of catechesis.
Rev. Georgy Kochetkov
doaj  

The Structure of Catechesis in the Ancient Church according to the Text of Didache [PDF]

open access: yesВестник Свято-Филаретовского института, 2015
In the article, Didache is considered as a source on the early practice of catechesis in the church in the I – II centuries. According to Didache, the basic elements of catechesis were the instruction addressed to catechumens, based on “the teaching of ...
Larisa Musina
doaj  

Praktykowanie postu w świetle historiografii kościelnej IV-V wieku

open access: yesVox Patrum, 2013
The ecclesiastical histories of the fourth and the fifth centuries confirm the fasting as a practice popularly observed by the Christians of that time.
Sławomir Bralewski
doaj   +1 more source

Circulations culturelles et diasporas religieuses. Rome à l’époque moderne, un scénario multiethnique et multireligieux inattendu

open access: yesDiasporas: Circulations, Migrations, Histoire, 2014
The House of the Catechumens in Rome (1543) represents a microcosm or a “contact zone” in which Jews and Muslims desirous of being baptized came from Italy, Europe, Levant and the Ottoman Empire throughout the early modern period.
Marina Caffiero
doaj   +1 more source

Baptism in the Hispanic-Mozarabic Liturgy

open access: yesRuch Biblijny i Liturgiczny, 2016
Celebration of the sacrament of baptism in the Hispanic-Mozarabic Rite, as in other liturgical families, was preceded by a period of the catechumenate to which the candidates were introduced by the special rite celebrated on Sunday in vicesima.
Piotr Roszak
doaj   +1 more source

List do Rzymian w Katechezach Cyryla Jerozolimskiego. Sposoby wykorzystania i interpretacji

open access: yesVox Patrum, 2018
Cyril of Jerusalem, the author of the Catechesis delivered to the catechumens and the newly baptized, gave the teachings of Jesus Christ on the basis of the Symbol in force in Jerusalem, and above all on the basis of the Holy Scriptures.
Norbert Widok
doaj   +1 more source

Liturgical Actions within the Process of Initiating Catechumens into the Church in the III–VI Centuries [PDF]

open access: yesВестник Свято-Филаретовского института, 2016
In the III–VI centuries, from the moment of admission to the catechumenate till the end of the Bright Week, every significant order of service was accompanied by liturgical actions. In total, 48 different liturgical actions were identified.
Olga Maximova
doaj  

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