Results 111 to 120 of about 392,708 (154)
ASMIRT 2024: Colours of Country - Community, Resilience, Innovation. Annual Scientific Meeting of Medical Imaging and Radiation Therapy - 18th National Conference. [PDF]
J Med Radiat Scieuropepmc +1 more source
Chinggis Khan in the Identity Practices of Modern Buryats
Inner Asia, 2006 AbstractIn the identity discourse of Post Soviet Buryatia the modelling of ethnic boundaries has priority, and the ethnic marker ‘Buryat’ is increasingly replaced by the wider marker ‘Buryat- Mongol.’ In this way a revitalised historical memory allows the synonymising of ethnicity and political identity.
Tatyana D. Skrynnikova +1 more
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Attempts to Buddhicise the Cult of Chinggis Khan
Inner Asia, 1999 AbstractBuddhism and the cult of Chinggis Khan are part of the Mongolian cultural and religious heritage. Through extensive textual and historical analysis, N. Hurcha argues that the cult of Chinggis Khan instituted in the thirteenth century has survived repeated attempts of Buddhist monks to incorporate it into the Buddhist ritual and cosmology.
N. Hurcha
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Chinggis Khan and the New Shamans
Inner Asia, 2004 AbstractSince the mid nineties, several shamanic centres have opened in Ulaanbaatar, capital of Mongolia. These centres are places visited by people consulting shamans with the hope of solving the diverse problems of their lives, and where rituals are organised.
Laetitia Merli
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The Japanese Origin of the Chinggis Khan Legends
Inner Asia, 2006 AbstractMost members of the Japanese public today, when hearing the words Mongols or Mongolia, immediately think of three different tales: 1) That the forefathers of the Japanese Imperial Family were the horsemen of the Mongolian Plateau, who came through the Korean Peninsula to conquer Japan; 2) that Chinggis Khan, the founder of the Mongol Empire ...
Junko Miyawaki–okada
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Mongolia at 800: The State and Nation Since Chinggis Khan
Inner Asia, 2006 AbstractAs we are commemorating the 800th anniversary of Temüjin’s ascent to power, we are being told that that event marked the birth of the Mongolian state, the Yeke Monggol Ulus. There can, of course, be no question that this event happened and that it marked, like the Otrar Incident a dozen years later,2 a major qualitative change in the history of
Henry G. Schwarz
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