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The social experience of malaria treatment-seeking: pathways, gender, and inequality in Jimma Zone, Ethiopia. [PDF]
Gerbi T, Teshome D, Sudhakar M.
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Material Christianity in the Early Medieval Household
Studies in Church History, 2014Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi. (‘But when you pray, go into your room and shut the door. Pray to your Father in private, and your Father, who sees into concealed places, will reward you’: Matt.
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Relationships, Resistance and Religious Change in the Early Christian Household
Studies in Church History, 2014The household was an ideological battleground in antiquity. To ‘turn a man against his father’ was to challenge deeply held convictions about how society should be constituted. For a free man to raise children in his own image was understood – by Jews, Greeks, and Romans alike – as a right and even a duty.
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A Unified Oikonomia: How God’s Economy of Salvation Changes a Christian Household’s Economy
Journal of Biblical Integration in Business, 2023In the Bible, the word oikonomia is used in two very different ways: one material (Luke 16:2) and the other spiritual (Ephesians 1:10). The purpose of this paper will be to unify the material definition of oikonomia with the Apostle Paul’s spiritual use of the word.
Shane Enete, Dave Merrill
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An archeology of moments: Christian conversion and practice in a medieval household cemetery
Journal of Social Archaeology, 2017The Christian conversion of Iceland in A.D. 1000 was accompanied by distinct changes in religious practice and ritual places. In the following century, household cemeteries were established at many farms. Examining the early Christian household cemetery at Seyla in northern Iceland, we explore how the establishment, usage, and closure of these ...
Guðný Zoëga, Douglas Bolender
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Mary Baker Eddy's Households: Community Experiments in early Christian Science History
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“Households of Faith”: Gender, Power, and Proslavery Christianity
1995Abstract When Daniel Baker held out to tortured sinners a vision of deliverance and sanctuary, he used an image of love and intimacy very close to home. “We are all,” he would say of those who had found Jesus, “members of the same household of faith.” The perfected image of the family of household relations consecrated by love, piety ...
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