Results 231 to 240 of about 2,418,299 (282)
Some of the next articles are maybe not open access.
An Anatomy of the Social Phenomenon of ‘Single-Member Household’ : A Christian Ethical Perspective
The Korean Journal of Humanities and the Social Sciences, 2020우리 사회가 산업화․도시화의 흐름 속에서 확대가족이 줄고 핵가족이 늘어난 것은 새삼스러운 일이 아니다. 부부 없이 자녀끼리만 사는 가구도 많다. 그러나 ‘나 홀로’ 삶을 꾸리는 ‘1인 가구’의 수가 ‘2인 이상 가구’의 수를 넘어선 사실은 한 번쯤 짚어 보아야 할 기현상이다. 언론에 자주 오르내리는 ‘독거노인’ 이야기가 아니다. ‘1인 가구’는 전 연령층에 걸쳐 발견되는데, 특히 20․30세대에서 두드러진다. 1인 가구가 증가함에 따라 사회 전체의 소비 패턴에도 큰 변화가 일고 있다. 무엇보다 ‘혼밥족’과 ‘혼술족’이 눈에 띄게 늘어난 것이 그 보기다. 그런데 이처럼 20․30세대가 가족을 이루지 않고 혼자 삶을 꾸리는 현상을
openaire +1 more source
“Secular” Portraits, Identity, and the Christianization of the Roman Household
2018Secular or private portraits of Christian individuals, married couples, and family groups appear in various media of visual art of the third and fourth centuries, surrounded by imagery expressing the religious commitments of those portrayed. After a discussion of the functions of portraits, a case study of the sarcophagus of Catervius and Severina ...
openaire +1 more source
Broken flowers: Christianspoliain a colonial Mixtec household
Colonial Latin American Review, 2020The embedding of pre-Hispanic decorated carved stones into the facades of colonial Mexican churches has long been a well-known phenomenon.
openaire +1 more source
Household Sovereignty and Religious Subjectification: China and the Christian West Compared
Studies in Church History, 2014This essay is an attempt to explore the cultural logics behind two very different orientations towards spirits (divinities), one Chinese and the other Christian, and the kinds of religious subjects that are produced by practices informed by these two differing orientations.
openaire +1 more source
Family and household structure among the nineteenth century christians of Kerala, India
Annales de démographie historique, 1987Un vieux registre de famille de l'église métropolitaine Sainte-Marie de Changanacherry, au Kerala, a permis d'étudier 517 familles ; elles ont été réparties en utilisant la classification de Peter Laslett. On voit que 77 9/o sont des familles simples, les familles conjugales représentant 44 % du total. Environ 11 % seulement sont des familles larges. L'
openaire +2 more sources
2005
Abstract During the nineteenth century, and throughout the twentieth, a consensus was built that oYce as such did not exist in early Christianity but developed at a later stage. This consensus has been described at length by Burtchaell and by Brockhaus, and for this reason there will be no attempt to repeat the description at any length.
openaire +1 more source
Abstract During the nineteenth century, and throughout the twentieth, a consensus was built that oYce as such did not exist in early Christianity but developed at a later stage. This consensus has been described at length by Burtchaell and by Brockhaus, and for this reason there will be no attempt to repeat the description at any length.
openaire +1 more source
Rivista di filosofia neoscolastica : 2/3, 2008
© I shall here investigate the household theme in Roman Stoicism, especially in Hierocles and the Etruscan Musonius Rufus, in the context of the recent reassessment of the philosophical importance of the Roman Stoics, due e.g. to Gretchen Reydams-Schils1, and of the general re-evaluation of Roman philosophy2.
openaire +1 more source
© I shall here investigate the household theme in Roman Stoicism, especially in Hierocles and the Etruscan Musonius Rufus, in the context of the recent reassessment of the philosophical importance of the Roman Stoics, due e.g. to Gretchen Reydams-Schils1, and of the general re-evaluation of Roman philosophy2.
openaire +1 more source
Christians in the Imperial Household and Services under Diocletianus and the Tetrarchy
ACTS Theological Journal, 2020openaire +1 more source