The liver in Christian thought: Symbolism, morality, and spirituality. [PDF]
Riva MA, Valnegri C, Invernizzi P.
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The History of Clinical Psychology in Greece: A Brief Review - Legal Deficiencies, Practical Dimensions and Challenges for the Future. [PDF]
Flora K.
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Surprising epileptic semiology in seventeenth-century beatification testimonies: A neuropsychiatric analysis of St. Joseph of Copertino. [PDF]
Costa D, Chiozza S.
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Sense-making as digitalization. Measuring, counting, and calculating as fundamental processes of digital 'Bildung'. [PDF]
Manhart S.
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Liberation mathematics I: the behavioral and consciousness definition of perpetual self-transcendence. [PDF]
Samanta S.
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Bioethics as a language game: probing the quality of moral guidance in principlism. [PDF]
Vest M.
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Christian and Islamic Mysticism
Abstract: (Neo-)Platonic philosophy and Judaic exegesis and apocalypticism paved the way for the gradual development of Christian mysticism. The existing techniques of Jewish exegesis inspired the Christian perspective of the Old Testament texts; the hidden meaning of the Song of Songs, for example, was already explored in Judaism.
Schepers, Kees, Holander, Eric. S
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The Challenge of Mysticism: a Primer from a Christian Perspective [PDF]
In this article, I discuss the relevance of the study of mysticism for Christian analytic theologians and philosophers of religion. I begin with a brief consideration of some reasons Christian academics might be reluctant to enter this field, and ...
Daniel Spencer
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Direct and passive experience of God: such one may define as the essential character of Christian mysticism. However, one must see in this definition not the end result of systematic or deductive thought but more simply the description, reduced to its most basic summary, of the experience that the mystics relate.
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