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2016
Introduction “Mysticism” is a modern designation that became widespread in the late nineteenth and early twentieth centuries. The first scholars of mysticism, such as William James, Evelyn Underhill, and Rudolf Otto, focused on what they called mystical or religious experience, which they thought was the root of all religion.
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Introduction “Mysticism” is a modern designation that became widespread in the late nineteenth and early twentieth centuries. The first scholars of mysticism, such as William James, Evelyn Underhill, and Rudolf Otto, focused on what they called mystical or religious experience, which they thought was the root of all religion.
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The Christian character of Christian mystical experiences
Religious Studies, 1984Are mystical states essentially ‘everywhere the same’? Though this question is notoriously obscure and difficult to answer, many contemporary writers on mysticism seem to favour an affirmative response to it, for a variety of reasons. First of all, some are impressed by the undeniable similarity in the testimony of mystics from widely divergent ...
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Mysticism as a Dimension of Christian Spirituality
Interpretation- Journal of Bible and Theology, 2023Diana L Villegas
exaly
Monastic and mystical Christianity
2014Abstract ‘Monastic and mystical Christianity’ looks at the development of a form of Christianity that locates authority in the spiritual experience of each individual. Mystical Christianity focuses not just on God the Father and Son, but more on the Spirit which lies beyond name and form.
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Christian Theology and Mysticism
2019Abstract Should Christian theology be interested in mysticism? A strong current within contemporary theology believes it should be, linking up with an older tradition holding that the mystical dimension has always formed the deepest current in the flowing river of Christianity and its theologies and doctrines, even if some have failed
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