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Christian Philosophy

Abstract This chapter considers the leading Reformed philosopher Bartholomäus Keckermann, his complex relation to Ramism, and his development of an influential methodical Peripateticism and Ramist encyclopaedism. It begins by considering Keckermann’s education and his exposure to Zabarellan Aristotelianism and anti-Ramism at the ...
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Mediaeval Christian Philosophy

2009
In this chapter we illustrate how Neoplatonic Christian philosophies can be seen as cultures of error. We look in detail at Augustine (354-430), Eriugena (c. 800–77), and Aquinas (1225-74), and draw more briefly on the early Christian philosophy of Origen (185-254), Boethius (c. 480–524/5), and Pseudo-Dionysius (c.
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Japanese Christian Philosophies

2014
Japanese Christianity’s encounter with and response to Western philosophy, blossoming after World War II falls into roughly seven stages: (1) Mukyōkai (or No-church) Christian philosophies developed in tandem with democratic thinking on politics and economics; (2) Christian philosophies developed via classical philology and limited to liberal arts ...
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Christian Philosophy and the Christian Life

2018
In this chapter, Kyla Ebels-Duggan considers how Christian philosophers should decide which questions are worth asking. She provides an interpretation and defense of Alvin Plantinga’s claim that Christian philosophers should strive for autonomy, and then argues that this rules out some ways of settling on our questions.
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Christianity and Philosophy

2010
The history of attitudes and exchange between Christianity and philosophy is long and complex. Within the range of the topic there turns up a lot of different but related questions, connected with subjects like faith and reason, knowing and believing, theology and philosophy, theology, philosophy and science, Christian philosophy, etc.
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Interplay of Christian Apologetics and Christian Philosophy

2019
Over the years, have there been severe misconceptions about the nature of philosophy; most often when people hear about it, without minding its scope, what comes to mind is that philosophy is against God. The reason has been that philosophy is believed to be a movement, or academic course that opposes the existence of God or negates the principles of ...
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Plotinus and Christian philosophy

1996
A study of the relationship between Plotinus and Christian philosophy is far less than an investigation of the overall influence of Platonism on Christianity. It treats of the effect on Christianity of a particular Platonist philosopher of the third century a.d. : A task at once more manageable in scope and more difficult to identify precisely.
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Christianity and Western Philosophy

2004
I am not a theologian, but the Christian perspective on moral questions is not, in itself, specifically Christian. That which is specifically Christian lies in one’s motivation. Christianity bestows divine authority on that which everyone can understand through basic human intuition. St. Paul asserted that the commandments revealed on Mt.
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Christian Philosophy

Augustinian Studies, 1986
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