Results 161 to 170 of about 917,056 (300)
Damage mechanisms in St. Bartholomeus Church under gravity, snow, and seismic loads. [PDF]
Karalar M +5 more
europepmc +1 more source
To address interactionally troublesome exchanges (e.g., bullying, discrimination, or harassment) in the workplace, giving a name to negative personal experiences is crucial. Drawing on discussions of hermeneutical injustice, we explore the emancipatory potential of naming in post‐hoc tellings of these experiences, with particular attention to ...
Minna Leinonen +2 more
wiley +1 more source
Correction: Methylprednisolone-Induced Delayed and Sustained Bradycardia in Multisystem Inflammatory Syndrome in Children. [PDF]
Thomas SM +6 more
europepmc +1 more source
Final Reports of the Minnesota Synod of the Lutheran Church in America, December 31, 1987
Final Reports of the Minnesota Synod of the Lutheran Church in America, December 31 ...
Minnesota Synod, Lutheran Church in America;
core
Performing Integrity: Managing Misalignment while Researching Transgressive Social Worlds
The qualitative literature criticizing REBs suggests that researchers should develop an approach to research ethics that does justice to their daily practice of fieldwork. In this article, I contribute to this exploration by presenting three cases of negotiating research ethics while researching transgressive social worlds.
Thaddeus Müller
wiley +1 more source
Baptist church and empowerment of women and girls with disabilities in Mhondoro-Ngezi. [PDF]
Mugoni G, Sipeyiye M.
europepmc +1 more source
Erving Goffman cuts a divisive figure in disability studies. Some criticize his conception of “stigma” as deviance‐focused and as ignoring structural forces that shape personal encounters. Others praise his recognition of stigma as an interactional phenomenon.
Gareth M. Thomas
wiley +1 more source
Faith, Hope, and Therapy: A Qualitative Study to Explore Faith-Based Leaders' Perceptions of Mental Illness in the Rural South. [PDF]
Cody SL +5 more
europepmc +1 more source
The Couch: Belonging, Memory, and the Making of the Self—A Heartfelt Autoethnography
This heartfelt retrospective autoethnography explores a personal episode of adolescence through the lens of ritual, memory, and symbolic interaction. At the age of 14, after returning to Italy following years abroad, I found myself on the margins of a gang of boys whose shared language, stories, and music represented the codes of belonging I yearned to
Alessandro Porrovecchio
wiley +1 more source

