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Religious experience and the probability of theism: comments on Swinburne [PDF]
, 2017 I discuss Richard Swinburne’s account of religious experience in his probabilistic case for theism. I argue, pace Swinburne, that even if cosmological considerations render theism not too improbable, religious experience does not render it more probable ...
Jäger, Christoph
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The Divine Passibilism of Charles Hartshorne and Karl Barth [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философияThe article is devoted to a comparative analysis of the passibilism of Charles Hartshorne and Karl Barth in the context of the peculiarities of their theological approaches.
Sarkis Sanayants
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How Not to Diversify Philosophy of Religion: A Critique from the Twenty-First Century. [PDF]
Sophia, 2023 Stepien RK.
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Omniscience, Freedom, and Mystery [PDF]
, 2018 The text published below is the translation of a part of this published article: "Il Dio che rischia e che cambia: introduzione all’Open Theism". The issue of omniscience is one of the most debated in contemporary Analytical Philosophy of ...
Migliorini, Damiano
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Does God Have a Body? Rāmānuja’s Challenge to the Christian Tradition [PDF]
, 2018 The Christian tradition’s core theological assertion is the embodiment of God in the person of Jesus Christ. Yet, even while asserting God’s incarnation in space and time, the tradition has usually denied embodiment unto the Godhead itself.
Sydnor, Jon Paul
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On Not Taking the World for Granted: E. L. Mascall on The Five Ways
Studia Gilsoniana, 2019 Considered one of the leading proponents of natural theology in the 20th century, E. L. Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career.
William Haggerty
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At Home in the Universe: Mystical Naturalism or Religious Humanism?
ZygonThis Editorial essay surveys twentieth- and twenty-first-century debates among liberal theologians and religious humanists over what it means to be “at home” in the universe in explicitly naturalistic terms. It traces the emergence of naturalistic theism
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Zagadnienie zła a teodycea w myśli muzułmańskiej
Studia Philosophica WratislaviensiaThe existence of evil in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were all-knowing, it seems that God would know about all of the horrible things that happen in our world.
Zikri Yavuz
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Panentheisms, Creation and Evil
Open Theology, 2019 Can panentheism cope with the problem of evil? This problem is often understood as one for classical theists, who maintain that the cosmos, together with its evils, was created by an all-powerful and benevolent God.
Attfield Robin
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