'Do You Believe in God, Doctor?' The Atheism of Fiction and the Fiction of Atheism. [PDF]
Nair RB.
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Explaining costly religious practices: credibility enhancing displays and signaling theories. [PDF]
Brusse C, Handfield T, Zollman KJS.
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Philosophy in the science classroom: How should biology teachers explain the relationship between science and religion to students? [PDF]
Woodford PJ.
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CLASSICAL THEISM AND THE COSMOLOGICAL ARGUMENT
This paper provides a critical examination of the cosmological argument for the existence of God within the framework of classical theism. It begins by outlining the standard version of the argument, particularly as formulated by Thomas Aquinas, focusing on the concepts of contingency, necessity, causality, and the 'Unmoved Mover'.
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The Kantian account of mechanical explanation of natural ends in eighteenth and nineteenth century biology. [PDF]
Beekman W, Jochemsen H.
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CLASSICAL THEISM AND THE ONTOLOGICAL ARGUMENT
This paper provides a critical analysis of the ontological argument for the existence of God, one of the most fascinating and contentious proofs in the history of philosophy and theology. The analysis begins by establishing the argument's contemporary relevance, citing the renewed debate sparked by figures such as Charles Hartshorne and J.N.
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Birds of a Feather? Genetic Counseling, Genetic Testing, and Humanism. [PDF]
Resta R.
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Omnisubjectivity and Classical Theism Are Not Compatible
Linda Zagzebski argues that omnisubjectivity is compatible with a classical theistic model of God. In this paper I argue that omnisubjectivity is not possibly compatible with classical theism. In particular, omnisubjectivity is in conflict with timelessness, immutability, simplicity, and impassibility.
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Enchantment - Disenchantment-Re-Enchantment: Postdigital Relationships between Science, Philosophy, and Religion. [PDF]
Reader J +25 more
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Conservation Laws and the Philosophy of Mind: Opening the Black Box, Finding a Mirror. [PDF]
Pitts JB.
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