Results 61 to 70 of about 1,281,111 (200)
The Problem of Psychonomic Harmony
Philosophy and Phenomenological Research, Volume 113, Issue 3, Page 529-542, November 2026.ABSTRACT The problem of nomological harmony is the problem of explaining why the laws of nature match or apply to the states of the universe in a way that results in temporal evolution. The problem of psychophysical harmony is the problem of explaining why phenomenal states are paired with physical states and other phenomenal states in surprisingly ...
Joseph C. Schmid
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Interpreting Barth's Eschatology: An Eco‐Theological Reappraisal
International Journal of Systematic Theology, Volume 28, Issue 4, Page 431-452, October 2026.Abstract Critical eco‐theologians do not consider Karl Barth's theology of creation helpful in addressing the contemporary ecological crisis. In this article, I explore a way to interpret Barth's theology that could lead to a fruitful eco‐theological perspective.
Othniël de Jong
wiley +1 more source
Tinjauan Kritis terhadap Open Theism dari Perspektif Teologi Reformed
Veritas: Jurnal Teologi dan Pelayanan, 2012 Salah satu bait dari lagu yang terkenal berjudul “God and God Alone” adalah: God and God alone reveals the truth of all we call unknown, And all the best and worst of man won’t change the Master’s plan, It’s God’s and God’s alone Jelas sekali terlihat ...
Michael Teng
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Theologies of Mind: Eriugena and Pratyabhijñā Śaivism
Modern Theology, Volume 42, Issue 4, Page 927-952, October 2026.Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley +1 more source
PANENTHEISM AND NATURAL SCIENCE: A GOOD MATCH?
Zygon, 2017 Is panentheism a metaphysical and religious understanding of the divine and of the world that aligns better with science than classical theism? In order to address this question, I'll present brief descriptions of theism, pantheism, and panentheism, and
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“God’s Acting upon the World” – A Meta-metaphysical Perspective
TheoLogica, 2017 There may be good theological reasons for adopting one or the other of the two “God-world”-relations: “God’s acting upon the world” vs. “God’s not acting upon the world”, from a philosophical/metaphysical point of view, these options pose a “decision ...
Christina Schneider
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Reformatoriese toetrede tot die derde golf van bydraes oor die Triniteit
In die Skriflig, 2020 A reformational entry into the third wave of contributions on the Trinity: There has been a so called renaissance in theological studies on the Trinity in the last century.
Cornelius A. Swanepoel
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Brain and Behavior, Volume 16, Issue 9, September 2026.Systematic synthesis of 105 neuroimaging and neurophysiological studies demonstrates that religious and spiritual practices, including meditation, prayer, chanting, worship, and mystical experiences, produce practice‐specific neuroplastic changes in brain networks governing attention, self‐referential processing, emotion regulation, connectivity ...
Waqar Husain +10 more
wiley +1 more source
DIVINE DESIGN AND EVOLUTIONARY EVIL
Zygon, 2022 In this article, I first interpret and evaluate the main argument of E. V. R. Kojonen's book, The Compatibility of Evolution and Design. I then address a challenge against this argument (as well as against design arguments in general), namely, the ...
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The Origins of R. G. Collingwood's Philosophy of History in his Philosophy of Religion, 1916–1943
The Heythrop Journal, Volume 67, Issue 5, Page 455-466, September 2026.Abstract This article argues that R.G. Collingwood's philosophy of history was deeply rooted in his early philosophy of religion as expounded in Religion and Philosophy (1916). Although scholars have tended to separate Collingwood's early religious ideas from his later writings, this study demonstrates that his theory of history was informed by his ...
Jacob Donald Chatterjee
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