Results 61 to 70 of about 663 (209)
A New Hilbert's Hotel Argument Against Past‐Eternalism
Analytic Philosophy, Volume 67, Issue 2, Page 145-153, June 2026.ABSTRACT This paper offers a new formulation of the “Hilbert's Hotel Argument” (HHA) which is superior to existing formulations because it (1) demonstrates that HH is logically impossible in the concrete world, (2) takes into account the need to consider the assumptions of HHA, and (3) offers a reply to an important objection concerning the validity of
Andrew Ter Ern Loke, Eli Haitov
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“God’s Acting upon the World” – A Meta-metaphysical Perspective
TheoLogica, 2017 There may be good theological reasons for adopting one or the other of the two “God-world”-relations: “God’s acting upon the world” vs. “God’s not acting upon the world”, from a philosophical/metaphysical point of view, these options pose a “decision ...
Christina Schneider
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Journal for Eighteenth-Century Studies, Volume 49, Issue 1, Page 21-36, March 2026.Abstract Scholars have tended to interpret Thomas Nettleton's bestselling Virtue and Happiness (1729) as an Epicurean work. In contrast, I argue that this book was constructed partly from extensive paraphrases of the writings of Locke, Shaftesbury, and Hutcheson.
Jacob Donald Chatterjee
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PANENTHEISM AND NATURAL SCIENCE: A GOOD MATCH?
Zygon, 2017 Is panentheism a metaphysical and religious understanding of the divine and of the world that aligns better with science than classical theism? In order to address this question, I'll present brief descriptions of theism, pantheism, and panentheism, and
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Good Public Theology is Twilight Theology. A Constructive Deconstruction of Public Theology
International Journal of Systematic Theology, Volume 28, Issue 1, Page 56-74, January 2026.Abstract The article outlines the basic features of a good public theology that is inspired by Paul’s description of the situation of the church and Christians: ‘The night has passed, the day is not far distant’ (Rom 13:12). In his analysis of the present, the author identifies eight specific challenges of contemporary culture – challenges that have so
Günter Thomas
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Scientia et Fides, 2018 Can Contemporary Science Inspire Philosophical and Theological Reflection on Causality?The cooperation between natural science, philosophy, and theology in an analysis of the causal structure and co-dependency of entities in the universe seems to be both
Mariusz Tabaczek
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In the Beginning was the Work: Donald MacKinnon’s Metaphysics after Lenin
Modern Theology, Volume 42, Issue 1, Page 210-236, January 2026.Abstract Donald MacKinnon expressed a distinctly realist and actualist metaphysic. One aspect of his metaphysics that is less frequently commented upon, however, is his reception of Vladimir Lenin. While not an unqualified admirer of Bolshevism, it is readily apparent that MacKinnon incorporated elements of Lenin’s philosophy and theories regarding ...
Khegan M. Delport, Dritëro Demjaha
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A theological analysis of the concept of the future's openness in African religious discourse
KamaseanOngoing theological discussions persist within evangelical Christian theological circles regarding the question of whether the future is predetermined by God or not. Classical theists assert that God has unequivocally predetermined the future.
Mogomotsi Jaba
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The Extraordinary and the Ordinary: The Possibilities and Problems of Eberhard Jüngel’s Hermeneutics
Modern Theology, Volume 42, Issue 1, Page 66-81, January 2026.Abstract Eberhard Jüngel insists on the absolute transcendence of God and on human language as the vehicle for that transcendence. In doing so, he makes claims both about the power of language and the limits of humanity in relation to language. In exploring this tension, the essay will examine whether Jüngel successfully navigates the tension between ...
Deborah Casewell
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The Deconversion of Harriet Martineau: An Emotional History of Unbelief
Journal of Religious History, Volume 49, Issue 4, Page 455-476, December 2025.Conceptualising the ‘Victorian crisis of faith’ as a phenomenon fuelled by wider intellectual forces can only take us so far in our understanding of it. The loss of faith of many contemporaries did not merely entail an intellectual volte‐face, but also an affective impact. Scholarly accounts have been primarily written by privileging the role of ideas,
Petros Spanou
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