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A Critical Engagement with N. T. Wright on Natural Theology
TheoLogica, 2022 N. T. Wright’s important recent discussion of Natural Theology seeks to redefine traditional Natural Theology on Biblical grounds. I show that Wright’s discussion neglects Biblical passages (e.g., Acts 14:14–17 and Romans 1–2) which imply that God has ...
Andrew Ter Ern Loke
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Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
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Theodor Steinbüchel's Great Figures of Christian Humanism
Modern Theology, EarlyView.Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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The Problem of Creation Ex Nihilo: A New Argument against Classical Theism [PDF]
It’s constitutive of classical theism that there is a necessarily existent personal god who is also the creator of the universe, where the latter claim includes at least the following three theses: (i) God is wholly distinct from the natural world; (ii ...
Leon, Felipe
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Black Humanism: Sameness and Difference in Being Human and Being Black in the United Kingdom
Modern Theology, EarlyView.Abstract This essay outlines a variety of responses to a central question pertaining to Black humanism: namely, what does it mean to be a Black human, given the existence of systemic racism within the Body of Christ and in many White majority societies in the African Diaspora, in this case, within the United Kingdom of Great Britain?
Anthony G. Reddie
wiley +1 more source
, 2021 Lewis’s modal realism is the view that possible worlds are maximal mereological sums of spatiotemporally connected individuals. Classical theism is the view that God is necessary, unitary, omnipotent, omniscient, omnibenevolent, simple, and the creator ...
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Problemas de la categoría "teísmo clásico"
TheoLogicaUna de las categorías empleadas en la sistematización de las posturas en teología filosófica es “teísmo clásico”, con la que se hace referencia a un grupo indeterminado de autores que mantendrían posturas comunes acerca de Dios y la religión.
Ruben Pereda
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Lost in Communication? Beyond the Aporia of Kenosis
Modern Theology, EarlyView.Abstract Contemporary kenoticist Christologies reach an impasse when they conflate metaphorical and analogical predication. Interpreting divine “self‐emptying” in analogical terms—as divine self‐divestment—generates ethical concerns as well as philosophical, exegetical, and doctrinal difficulties.
Ligita Ryliškytė SJE
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TheoLogicaThe present special issue is a direct result of the research project Providence and Free Will in the Models of Classical Theism and Analytic Theism (PROLITECA: PID2021-122633NB-100), funded by the Ministry of Science and Innovation of the Government of ...
Agustín Echavarría +1 more
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Why Can’t the Impassible God Suffer? Analytic Reflections on Divine Blessedness
TheoLogica, 2018 According to classical theism, impassibility is said to be systematically connected to divine attributes like timelessness, immutability, simplicity, aseity, and self-sufficiency.
R. T. Mullins
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