Results 111 to 120 of about 1,389,791 (274)

Omniscience, Freedom, and Mystery [PDF]

open access: yes, 2018
The text published below is the translation of a part of this published article: "Il Dio che rischia e che cambia: introduzione all’Open Theism". The issue of omniscience is one of the most debated in contemporary Analytical Philosophy of ...
Migliorini, Damiano
core  

On Not Taking the World for Granted: E. L. Mascall on The Five Ways

open access: yesStudia Gilsoniana, 2019
Considered one of the leading proponents of natural theology in the 20th century, E. L. Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career.
William Haggerty
doaj   +1 more source

What if God commanded something horrible? A pragmatics-based defence of divine command metaethics [PDF]

open access: yes, 2021
The objection of horrible commands claims that divine command metaethics is doomed to failure because it is committed to the extremely counterintuitive assumption that torture of innocents, rape, and murder would be morally obligatory if God commanded ...
Kremers, Philipp
core  

Motivating the Search for Alternatives to Personal OmniGod Theism: The Case from Classical Theism

open access: yesEuropean Journal for Philosophy of Religion, 2018
Analytic philosophers of religion typically take God to be ‘the personal omniGod’ – a (supernatural, immaterial) person who is omnipotent, omniscient and omnibenevolent, and who creates and sustains all else that exists.
Kenneth J. Perszyk
semanticscholar   +1 more source

Zagadnienie zła a teodycea w myśli muzułmańskiej

open access: yesStudia Philosophica Wratislaviensia
The existence of evil in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were all-knowing, it seems that God would know about all of the horrible things that happen in our world.
Zikri Yavuz
doaj   +1 more source

Panentheisms, Creation and Evil

open access: yesOpen Theology, 2019
Can panentheism cope with the problem of evil? This problem is often understood as one for classical theists, who maintain that the cosmos, together with its evils, was created by an all-powerful and benevolent God.
Attfield Robin
doaj   +1 more source

Logical Positivism and Carnap's Confirmability on the Meaningfulness of Religious Language [PDF]

open access: yes, 2018
Due to their acceptance of the verifiability principle, the only way left for logical positivists to argue for the meaningfulness of religious language was to accept some sort of emotivistic conception of it or to reduce it to the description of ...
Oya, Alberto
core  

Remarks on Swedenborgian Elements in the Literary Production of Johan Ludvig Runeberg

open access: yesTemenos, 2010
This article sets out to trace possible influences of Emanuel Sweden borg, the Swedish theosophist and spirit-seer, in the production of the Finnish national poet Johan Ludvig Runeberg.
TIINA MAHLAMÄKI, TOMAS MANSIKKA
doaj   +1 more source

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