Results 11 to 20 of about 663 (209)
Cognitive Science of Religion and Classical Theism: A Synthesis [PDF]
Religions, 2022 Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the
Michael Devito
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Zygon, 1993 . The argument of this article is that, philosophically, there are but three broad conceptual models that Western thought employs in thinking about the meaning of God.
Nancy Frankenberry
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Studies in History and Philosophy of Science Part A, 2010 Reid was a Newtonian and a Theist, but did he found his Theism on Newton’s physics? In opposition to commonplace assumptions about the role of Theism in Reid’s philosophy, my answer is no. Reid prefers to found his Theism on a priori reasons, rather than
Robert Callergård, Callergård, Robert,
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Critical Consideration on God's Essence and His Features in Open Theism [PDF]
Journal of Philosophical Investigations, 2022 Open Theism, as a new perspective in theology, has attracted attention of many scholars and mainly claims that some teachings of classical theism are not in accordance with Scripture and depict God in the way of Greek metaphysic and Hermeneutical pattern.
Eisa Mohammadinia +1 more
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Criticism of positive theistic arguments in the polemic of theism and atheism [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2022 In the article the author analyzes the arguments of the theist W.L. Craig for the existence of the omnipotent, all-good, timeless God of classical theism as well as counter-arguments of W. Sinnot-Armstrong. W.L.
Valeriya Sleptsova
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Evil and Meaningful Existence:A Humanistic Response through the Lens of Classical Theism [PDF]
E-Journal of Humanities, Arts and Social Sciences, 2021 This study modestly proposes a humanistic response as supplementary to classical theism in addressing concrete cases of gratuitous human suffering. Classical theism places evil in God’s divine plan of salvation for humanity.
Bonaventure B. Gubazire
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Classical theism and God’s relation to sin [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2020 The article deals with the problem of God's relation to sin in classical theism. It is shown that from the perspective of classical theism the problem of God's relation to sin lies in the diffi culty of reconciling the divine attribute of simplicity with
Igor Gasparov
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No Meaning for Believers? A Reply to Joshua Hochschild [PDF]
Studia Gilsoniana, 2021 Joshua Hochschild credits John Paul II for the success of the expression “meaning of life” among Christians, but he warns that this expression stems from a modern framework different from classical theism.
Mirela Oliva
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The Eternal Relations of Origin, Causality, and Implications for Models of God
Religions, 2023 The classical doctrine of the eternal relations or origin (ERO) claims that these relations are (1) atemporal and (2) causal. In this paper, I investigate the casual nature of the ERO, highlighting that the patristic and medieval Christian thinkers who ...
Andrew Hollingsworth
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Islamic Classical Theism and the Prospect of Strong Artificial Intelligence [PDF]
, 2023 This article investigates the compatibility of strong artificial intelligence (AI) with classical theism, particularly within the Islamic tradition. By examining the functionalist view of mental states, we argue that a Muslim who accepts classical theism
Enis DOKO, Doko, Enis
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