Results 21 to 30 of about 4,796 (202)
Принцип cogito и проблема интерсубъективности [PDF]
, 2016 В работе проведен анализ принципа cogito Декарта в свете проблемы интерсубъективности. Картезианское положение "cogito ergo sum", как исток новоевропейской концепции субъективности, тщательно исследуется в современной философской мысли.
Захарцева Екатерина Андреевна +1 more
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Nonhuman Pedagogical Relations: Towards Conceptual Limits
Educational Theory, EarlyView.Abstract This article considers the pedagogical relation as a relation to a nonhuman educator, wherein the educatee is a member of the Homo sapiens species. My aim is to clarify the extent to which a nonhuman‐human relation can be understood as pedagogical.
Silas C. Krabbe
wiley +1 more source
Une histoire néerlandaise du cogito ? [PDF]
, 2020 Étant donné les réserves de la théologie calviniste à l’égard du cogito cartésien – réserves inspirées surtout par l’aversion de l’enthousiasme – on peut présumer que parmi les cartésiens néerlandais le cogito ou bien n’a ...
Verbeek, Theo
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Husserl et la phénoménologie de la donation
Methodos, 2009 This essay aims to show how the notion of plasticityarticulates the Husserlian manner of engaging the problematic of givenness. For this purpose, it interprets the transition from static to genetic phenomenology as a progression from the analysis of the ...
Saulius Geniusas
doaj +1 more source
European Journal of Philosophy, EarlyView.Abstract An oft‐overlooked aspect of Sartre’s concept of selfhood is his rejection of good faith and sincerity as normative ideals. We argue that Sartre’s paradoxical treatment of good faith – claiming both that it is a manifestation of bad faith and the antithesis of it – holds a key to understanding Sartre’s account of selfhood.
Mark A. Wrathall, Wanda von Knobelsdorff
wiley +1 more source
Renaissance of the Trinitarian: Erwin Schadel's Integral Perspective
Modern Theology, EarlyView.Abstract Erwin Schadel (1946–2016), a central yet little‐known figure of the so‐called Bamberg School, developed a distinctive triadic ontology that deserves attention within the contemporary renaissance of Trinitarian thought. Drawing on Augustinian and Comenian sources, Schadel articulates a relational grammar of being through the categories of in ...
Matteo Raffaelli
wiley +1 more source
Noûs, EarlyView.ABSTRACT Virtue epistemology has long struggled with the “Creditability Dilemma”: how can knowledge gained through deference be creditable to the knower if it primarily depends on others’ cognitive work? We propose a novel solution by developing a telic account of doxastic deference as a distinctive kind of social‐epistemic performance.
J. Adam Carter, Jesper Kallestrup
wiley +1 more source
L’interprétation performative du cogito cartésien [PDF]
, 2020 Cet article a pour but d’étudier les perspectives que fournit l’approche performative de l’argument, afin de répondre à deux questions classiques liées à l’interprétation du cogito. D’abord : quel type de contrainte logique ou non
Dragalina-Chernaya, Elena
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Noûs, EarlyView.ABSTRACT I argue that knowledge plays a distinctive role in psychological explanation that weaker epistemic states cannot because it is robust in the face of counterevidence in a way that they are not. Being robust in the face of counterevidence makes your belief robust in the face of counterargument.
Spencer Paulson
wiley +1 more source
The figures of the cogito: Foucault, Derrida and the possibility of transcendental phenomenology
The Southern Journal of Philosophy, EarlyView.Abstract This article examines the early Foucault as a reader of Husserl, a frequently overlooked dimension of his thought that nonetheless paved the way for the Foucault we recognize today. Drawing on his recently published manuscripts on phenomenology, it reconstructs the distinctive interpretation of phenomenology that the young Foucault was ...
Changyuan Chen
wiley +1 more source