Results 211 to 220 of about 2,969 (243)
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1993
Abstract In this chapter, I consider coherentism taken generally (rather than this or that particular variety of coherentism), and argue that it does not afford the resources for a satisfactory account of warrant. We can better understand coherentism, I think, by contrasting it with foundationalism; I accordingly begin with an ...
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Abstract In this chapter, I consider coherentism taken generally (rather than this or that particular variety of coherentism), and argue that it does not afford the resources for a satisfactory account of warrant. We can better understand coherentism, I think, by contrasting it with foundationalism; I accordingly begin with an ...
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2006
AbstractThis chapter explains moral coherentism as the view that some moral beliefs are justified by virtue of cohering with a system of belief that is coherent in the sense that it is consistent, connected, and comprehensive. Second-order beliefs about reliability are introduced to handle standard objections to coherentism. It concludes that coherence
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AbstractThis chapter explains moral coherentism as the view that some moral beliefs are justified by virtue of cohering with a system of belief that is coherent in the sense that it is consistent, connected, and comprehensive. Second-order beliefs about reliability are introduced to handle standard objections to coherentism. It concludes that coherence
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Foundationalism and Coherentism Reconsidered
Erkenntnis, 1998Etude du debat sur le fondationnalisme et le coherentisme, le naturalisme et l'anti-naturalisme, opposant M. Schlick et O. Neurath, puis W. V. Quine et D. Davidson. Examinant la defense de Quine developpee par R. Gibson contre Davidson, et examinant la fonction explicative de l'empathie recemment determinee par Quine, l'A.
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1993
Abstract In this chapter, I explain and critically examine Laurence BonJour's version of coherentism, as presented in his The Structure of Empirical Knowledge. Speaking roughly, BonJour holds that an empirical belief has warrant only if it is an element in a system of beliefs that is coherent in the long run.
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Abstract In this chapter, I explain and critically examine Laurence BonJour's version of coherentism, as presented in his The Structure of Empirical Knowledge. Speaking roughly, BonJour holds that an empirical belief has warrant only if it is an element in a system of beliefs that is coherent in the long run.
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1989
In The Structure of Empirical Knowledge, Laurence BonJour defends a coherence theory of justification as part of a standard analysis of knowledge as justified true belief. Justification attaches first to systems of beliefs, in so far as they are internally coherent, as viewed from the perspective of the subject whose beliefs they are.
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In The Structure of Empirical Knowledge, Laurence BonJour defends a coherence theory of justification as part of a standard analysis of knowledge as justified true belief. Justification attaches first to systems of beliefs, in so far as they are internally coherent, as viewed from the perspective of the subject whose beliefs they are.
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Analysis, 2007
In ‘A reductio of coherentism’ Tom Stoneham offers an interesting and novel argument against epistemological coherentism. ‘On the face of it’, he writes, ‘the argument gives a conclusive reductio ad absurdum of any coherence theory of justification. But that cannot be right, can it?’ (2007: 254).
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In ‘A reductio of coherentism’ Tom Stoneham offers an interesting and novel argument against epistemological coherentism. ‘On the face of it’, he writes, ‘the argument gives a conclusive reductio ad absurdum of any coherence theory of justification. But that cannot be right, can it?’ (2007: 254).
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1994
Abstract Coherentists attempt to solve the problem of infinite regress by rejecting what they sometimes call “the linear conception of knowledge.” Coherentists adopt, instead, a holistic conception of justification. This chapter examines BonJour's efforts to develop a coherentist account of empirical knowledge.
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Abstract Coherentists attempt to solve the problem of infinite regress by rejecting what they sometimes call “the linear conception of knowledge.” Coherentists adopt, instead, a holistic conception of justification. This chapter examines BonJour's efforts to develop a coherentist account of empirical knowledge.
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Synthese, 2006
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NATURALIZING LEHRER'S COHERENTISM
Philosophical Papers, 1993L'A. montre que la theorie du coherentisme de Keith Lehrer peut etre plus naturalisee qu'elle ne l'est et presente sa propre conception de la theorie de la justification ...
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1994
AbstractThis chapter examines Davidson's attempt to develop a coherentist response to skepticism within an externalist or reliabilist framework. His position has two main components. The first depends on the principle of charity: In interpreting the utterances of others, we must assume that most of that person's beliefs are true. It thus makes no sense
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AbstractThis chapter examines Davidson's attempt to develop a coherentist response to skepticism within an externalist or reliabilist framework. His position has two main components. The first depends on the principle of charity: In interpreting the utterances of others, we must assume that most of that person's beliefs are true. It thus makes no sense
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