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True Philosophy Is Comparative Philosophy

Philosophy East and West, 1951
PHILOSOPHY, IN THE GREEK SENSE, MEANT love of wisdom. The term sophia designated a balance between knowledge and action, sound knowledge being the condition of just or proper action. Philosophy, in the broad and universal sense, is still an attitude, a mode of action: a certain balance between the investigation of objective nature and the acquisition ...
Paul Masson-Oursel, Harold E. McCarthy
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The philosophy of comparative philosophy

2023
Comparative philosophy is becoming an increasingly important method for understanding ourselves and those around us. At a time when the world's traditions and the great thinkers from the history of humanity are available at our fingertips like never before, comparative philosophy provides the tools to understand how humanity has differed between ...
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Philosophy and Comparative Philosophy

Philosophy East and West, 1967
LOOKING AT THE philosophical scene in India and the West, one finds, in general, a sort of class distinction between those doing general philosophy and those pursuing studies in comparative philosophy. Important names in the one field are generally different from those in the other.
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How Does Philosophy Compare?

2023
Abstract This chapter offers a conclusion to the volume as a whole by considering philosophy as a potential comparandum for law and medicine. It addresses each of the three section topics for the volume in turn and compares the situation in philosophy vis-à-vis those in law and medicine.
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Taoist Philosophy compared to European Philosophy

1993
Although the Taoist Philosophy can hardly be divided into Epistemology, Metaphysics and Ethics, like the Aristotelian-Thomistic Philosophy, the content of the Taoist thought is really comprehensive enough to embrace all the philosophical disciplines in search of true knowledge, of cosmic principles and of life-wisdom.
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Raimon Panikkar, and what 'philosophy' is comparative philosophy comparing?

2013
Recently, Jeremy Tanner has published a highly informative review article in the Journal of Hellenic Studies, in which he introduces and advertises “Sino-Hellenic Studies” as a new and upcoming subfield in academic inquiry. Tanner particularly focuses on what he terms “Sino-Hellenic comparative philosophy,” while developing his perspective clearly from
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