Results 41 to 50 of about 430 (182)
Afriques, 2016 This article argues that at the Council of Florence, arguably the most important instance of European–Ethiopian diplomacy before the 16th century, the delegates representing the Ethiopian Orthodox Church were Ewosṭatean monks—schismatics, whose positions
Samantha Kelly
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Modern Theology, Volume 42, Issue 3, Page 667-685, July 2026.Abstract Vatican II's declaration on the Jews, absolving them from collective guilt of deicide, marked a significant turning point in Catholic theology. Arab governments tended to perceive this development as evidence that Catholics (or Christians generally) were taking the side of Zionist Jews in the Arab‐Israeli conflict.
Amir Krispel
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, 2023 Orthodox churches in Africa today may be identified as follows: The Coptic Orthodox Church, the Ethiopian Orthodox Church and the Greek Orthodox Church of Alexandria and All Africa.
Assad, Maurice
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Journal of Religious Ethics, Volume 54, Issue 2, Page 153-179, June 2026.ABSTRACT In recent years, Orthodox Christianity has gained increasing visibility in global discussions on social ethics, encompassing issues such as climate change, environmental protection, peace, and human rights. The following paper examines the underlying metaethical framework of the Ecumenical Patriarchate's Social Ethos Document, analyzing how it
Alexander Kriebitz, Stefanos Athanasiou
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Letters of Pope Paul VI and pope John Paul II concerning the veneration of the virgin Mary: a study in ecumenical development [PDF]
, 1991 As seen from the outside, the Roman Catholic and the Orthodox Churches appear to have many things in common. Among these is the veneration of the Virgin Mary, which is part of their common heritage of over 1000 years, though the Orthodox would insist ...
De Trana, Mary Ann
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The Revival of St Menas Veneration in the Twentieth-Century Egypt
Vox PatrumIn antiquity, St Menas was highly revered throughout the Christian world and attracted large numbers of pilgrims to the pilgrimage centre of Abū Mīnā. In twentieth-century Egypt, however, this saint became a figure of limited recognition in the Coptic ...
Hiroko Miyokawa
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The British Museum and the Abyssinian Campaign, 1867–8
History, Volume 110, Issue 391, Page 326-345, June 2025.Abstract In 1867–8, the British Museum sent a staff member on the Abyssinian Campaign. Richard Holmes, an assistant in the Manuscript Department, was embedded in the military invasion and looted important and sacred objects and manuscripts from the fortress of Emperor Tewodros II at Maqdala.
ZOE CORMACK
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RELIGIOUS AFTERLIVES OF A REVOLUTION
Cultural Anthropology, Volume 40, Issue 1, Page 27-54, February 2025.ABSTRACT When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper‐middle‐class Egyptians who participated in the 2011 uprising.
AMIRA MITTERMAIER
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Вестник Волгоградского государственного университета. Серия 4. История, регионоведение, международные отношения, 2019 Introduction. The article focuses on the issues of the basic elements of keeping ethno-religious identity in the communities of the Christian Orient, which found themselves either as a minority under the dominance of another religious tradition, or ...
Anton A. Voytenko
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“Where Now for Visible Unity?”
The Ecumenical Review, Volume 76, Issue 5, Page 542-553, December 2024.Abstract This article provides a short introduction to the activities and the spirit of the World Council of Churches for the ecumenical year 2025 by paying particular attention to the commemoration and anniversary celebration of the First Ecumenical Council of Nicaea, which will take place in October 2025 in Egypt under the theme “Where now for ...
Martin Illert
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