Results 51 to 60 of about 6,269 (192)
The Personal Before and After the Political
The Ecumenical Review, Volume 76, Issue 5, Page 528-541, December 2024.Abstract The authors of this article co‐facilitated a dialogue workshop for Jewish, Christian, and Muslim communal leaders and academics in Cairo as part of the GINGKO Interfaith Fellowship Retreat in September 2024. The Interfaith Dialogue in Times of Crisis workshop guided the participants through a series of exercises, culminating in reflections on ...
Elena Dini +2 more
wiley +1 more source
Ideological containment: Islamic extremism and the option of theological dialogue [PDF]
, 2008 Islamic extremism is founded on a dualist worldview: the realm of truth and the sacred (dar al Islam) set in opposition to the realm of falsehood, chaos and war (dar al harb). An ideology of contestation underpins Islamist radicalisation.
Pratt, Douglas
core +1 more source
The Coptic Orthodox Church in the Netherlands: Shedding light on overlooked European Coptic diasporas [PDF]
, 2022 The Coptic Orthodox Church of Alexandria expanded its territorial and ecclesial boundaries over the last six decades. Waves of Coptic migration from Egypt (and to a lesser extent from Sudan and Libya) to North America, Australia and Europe led to the establishment of numerous Coptic churches and thus contributed to the creation of a transnational ...
openaire
Ethnodoxy and Immigration Attitudes in the Middle East/North Africa
Journal for the Scientific Study of Religion, Volume 63, Issue 4, Page 958-976, December 2024.Abstract Migration is a prevalent social concern in the Middle East/North Africa. In addition to emigration, the countries struggle to incorporate immigrant and transiting populations. This article examines the influence of ethnodoxy—the linking of Arab and Muslim identity—on public opinion on immigrants and migration in the MENA region. Using original
Hannah M. Ridge
wiley +1 more source
Textos litúrgicos coptos bohaíricos concernientes a Abbā Samuel de Kalamūn y Julius de Akfahs [PDF]
, 2010 La figura de Julius de Akfahs como biógrafo de mártires y el papel clave desempeñado por Samuel de Kalamūn en el monasticismo egipcio del siglo VII son de enorme importancia.
Youssef, Youhanna Nessim
core
Matthew the Poor: Towards Modern Birth Control Methods in the Coptic Orthodox Church
Family Forum, 2020 The paper is focused on the Matta el-Meskeen (Matthew the Poor) and his reflection of selected bioethical issue: birth control. The paper deals with the forming stages of the bioethical discussions within the Coptic Orthodox Church in Egypt. The research is based on Matthew the Poor´s articles and books.
openaire +2 more sources
Thoughts on the structure of the history of Africana philosophy
The Southern Journal of Philosophy, Volume 62, Issue S1, Page 17-37, September 2024.Abstract This article seeks to comment insightfully on the way things hang together as we try to chart the history of Africana philosophy. It does so through reflections on the History of Africana Philosophy podcast, part of Peter Adamson's larger series, the History of Philosophy Without Any Gaps.
Chike Jeffers
wiley +1 more source
New Zealand contributions to the global earthquake model’s earthquake consequences database (GEMECD) [PDF]
, 2015 The Global Earthquake Model’s (GEM) Earthquake Consequences Database (GEMECD) aims to develop, for the first time, a standardised framework for collecting and collating geocoded consequence data induced by primary and secondary seismic hazards to ...
Bocchini, G. +5 more
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The Themes of 1 Peter: Insights from the Earliest Manuscripts (the Crosby-Schøyen Codex ms 193 and the Bodmer Miscellaneous Codex containing P72) [PDF]
, 2013 © Cambridge University Press 2009Recent developments in textual criticism have encouraged NT scholars to regard the various NT manuscripts not merely as sources of variant readings to enable a reconstruction of the original text but as interpretative ...
Horrell, David G.
core +1 more source
Eritrean Refugees in Buffalo [PDF]
, 2015 Eritrea was once part of Ethiopia, but began a struggle for independence in the 1960s and finally became established as a separate country in 1993. The civil war that preceded the separation lasted for approximately 30 years, beginning while Eritrea was ...
Partnership for the Public Good
core +1 more source