What does Ramon Llull mean when he says «[el resclús] se maravellá com podia esser que Deus no exoya la natura humana de Jesucrist, qui pregava per son poble la natura divina», (Fèlix o Llibre de meravelles, Ch. 105, «De la oració»)? [PDF]
, 2014 The proto-novel Fèlix, o Llibre de meravelles contains many unsettling «meravelles» or «wonders». One such consists in an observation made by a «recluse»—rather than by a professional theologian—concerning the prayers of Christ and of Mary and the angels,
Hughes, Robert Desmond
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Dante “platonico” nella poesia di Lorenzo il Magnifico [PDF]
, 2014 La ripresa del corpus dantesco in senso platonico, operata dai dotti del Quattrocento, ha uno dei suoi alfieri in Lorenzo de’ Medici. Il Magnifico, che inizialmente si avvicina alla Commedia con approccio ironico, perviene ben presto – tramite Marsilio
MERLINA, Luca
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Robert Grosseteste and the simple benefice: a novel solution to the complexities of lay presentation [PDF]
, 2014 That pastoral care was the main focus of Robert Grosseteste’s theological work and correspondence is well-established: Grosseteste is often characterised as the vehement, uncompromising promoter of the pastoral ideal in the face of strong opposition ...
Hoskin, Philippa
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A NIILIDADE E O ANONIMATO DE DEUS: O APOFATISMO DO MÍSTICO PSEUDO-DIONÍSIO, O AREOPAGITA [PDF]
, 2014 This article presented the apophatism of Pseudo-Dionysius the Areopagite, a mystical knowledge as refusing determine God as an objective concept and requires the abandonment of formulations that dare quit the Divine Mystery into categories. Therefore, it
Gonçalves, Webert Cirilo +1 more
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From the Chaldean Oracles to the Corpus Dionysiacum: Theurgy between the Third and Sixth Centuries
Journal for Late Antique Religion and Culture, 2011 This essay traces the journey of “theurgy” from its original, pagan associations with the Chaldean Oracles in the second century, to the Christian mystical theology of “Pseudo”-Dionysius the Areopagite in the early sixth century. The essay begins by inquiring into the theory and practice of theurgy as expressed in the fragmentary Oracles, and argues ...
Stang, Charles M., Cardiff University
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Nicolás de Cusa en diálogo con sus fuentes : la re-definición del platonismo [PDF]
, 2014 Este artículo presenta el pensamiento cusano teniendo en cuenta su conocimiento de la tradición platónica tanto en su versión cristiana -Dionisio, Escoto Eriúgena, los Chartrenses, Meister Eckhart, Bertoldo de Moosburgo- cuanto de algunos autores del ...
D'Amico, Claudia
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Alberto Magno e o tratado De Prudentia [PDF]
, 2014 Última parte da Summa creaturis (ou Summa parisiensis) escrita pelo Doctor Universalis, o tratado moral De bono considera o bem do ponto de vista moral e organiza a matéria em cinco tratados.
Raschietti, Matteo
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Robert Grosseteste, natural law and Magna Carta: national and universal law in 1253 [PDF]
, 2015 This paper considers how the English episcopate's complaints (gravamina) of 1253 demonstrate one view of how the king's authority could be curbed through Magna Carta and the Charter of the Forest.
Hoskin, Philippa
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El recurso a Dionisio Areopagita por sobre Aristóteles en algunos pasajes del Comentario a las Sentencias de Santo Tomás [PDF]
, 2011 El Comentario a las Sentencias, una obra de juventud del Aquinate, permite reconocer la presencia de Aristóteles en su pensamiento ya desde el comienzo de su producción filosófica.
Perpere Viñuales, Álvaro
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Alberto Magno y el tratado De Prudentia [PDF]
, 2014 Last part of the Summa creaturis (or Summa Parisiensis), written by the Doctor Universalis, the moral treatise De bono considers the good by the point of view moral and organizes the matter into five treaties.
Raschietti, Matteo
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