Results 101 to 110 of about 6,261 (220)
Possible Origins and Properties of an Expanding, Dark Energy Providing Dark Multiverse
The model of a multiverse is advanced, which endows subuniverses like ours with space and time and imparts to their matter all information about the physical laws. It expands driven by dark energy (DE), which is felt in our Universe (U) by mass input and
Eckhard Rebhan
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This study aims to rectify the reductionist assumption that Islamic philosophy is merely a replication of ancient Greek thought. Specifically, it analyzes how al-Kindī, as one of the pioneers of philosophy within the Islamic tradition, systematically ...
Harda Armayanto +3 more
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Something, nothing and Leibniz’s question. negation in logic and metaphysics
This paper discusses the concept of nothing (nothingness) from the point of logic and ontology (metaphysics). It is argued that the category of nothing as a denial of being is subjected to various interpretations.
Woleński Jan
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Faith in ressurrection of the dead and creatio ex nihilo in 2 Macc 7 [PDF]
Aleksandar Danilović
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A Critical Examination of the Creatio ex Nihilo Creed
Yun‐Jung Kim, Hae Kwon Kim
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Le statut méontologique de la créature selon Maître Eckhart [PDF]
God is Being, “esse est deus”, and only God is, He is the one and only Being, claims Meister Eckhart. What does it mean for God to be? Eckhart writes that we call the One God “Being”. Being is for him Being-One. It follows from this that everything is on
Pasqua, H. (Hervé)
core
The Cosmic Hierarchy of Richard J. Pendergast, SJ: A Thomistic Evaluation
This article offers a Thomistic evaluation of Richard J. Pendergast, SJ’s The Cosmic Hierarchy: The Universe and Its Many Irreducible Levels, situating his integrative cosmology within the ongoing dialog between Christian theology and the natural ...
Joseph R. Laracy
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Creatio Ex Amore Dei: Creation out of Nothing and God’s Relational Nature [PDF]
The opinion of many feminist thinkers and process theologians has been that Christianity needs to shed its allegiance to a God conceived in terms of omnipotent sovereignty. As an alternative, many of them have envisioned God in more relational categories,
Youngs, Samuel J.
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