Results 91 to 100 of about 172 (133)
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2000
If God exists in time, then God, since He can neither begin nor cease to exist, exists omnitemporally, that is to say, He exists at every time which ever exists. But is God’s duration infinite? Has He arrived at the present moment only after enduring through an infinite succession of prior moments?
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If God exists in time, then God, since He can neither begin nor cease to exist, exists omnitemporally, that is to say, He exists at every time which ever exists. But is God’s duration infinite? Has He arrived at the present moment only after enduring through an infinite succession of prior moments?
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Open Panentheism and "Creatio ex nihilo"
Process Studies, 2008Abstract Open theism represents an important mediating position between more traditional or evangelical theology and process thought. But open theists have in general failed to engage panentheism. The increasingly significant role of panentheism not only in process thought but now across the theological spectrum—including among ...
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2004
This first monograph on Luther's doctrine of the creatio ex nihilo demonstrates the comprehensive character of his interpretation of the phrase, emphasises its present-day significance and inquires into its theological and philosophical backgrounds. If the notion of creation from nothing runs counter to all logic and experience, the author works from ...
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This first monograph on Luther's doctrine of the creatio ex nihilo demonstrates the comprehensive character of his interpretation of the phrase, emphasises its present-day significance and inquires into its theological and philosophical backgrounds. If the notion of creation from nothing runs counter to all logic and experience, the author works from ...
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2020
AbstractThis chapter explores the medieval debate about the nature of creation. It compares and contrasts arguments of three major schools. The first school suggests that the universe had no start, and that God’s work of creation is, accordingly, continuous and with no beginning.
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AbstractThis chapter explores the medieval debate about the nature of creation. It compares and contrasts arguments of three major schools. The first school suggests that the universe had no start, and that God’s work of creation is, accordingly, continuous and with no beginning.
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