Results 1 to 10 of about 410 (159)
Military science's understanding on Daodejing of Wangzhen
THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY, 2008 openaire +1 more source
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Journal of Chinese Philosophy, 2014
The Mozi and the Daodejing are usually seen as fundamentally distinct and even opposed. In this article, I argue that they should be seen as emerging from a context of shared concerns and assumptions. The article begins by laying out initial commonalities between the two texts, offering a justification for discussing them together.
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The Mozi and the Daodejing are usually seen as fundamentally distinct and even opposed. In this article, I argue that they should be seen as emerging from a context of shared concerns and assumptions. The article begins by laying out initial commonalities between the two texts, offering a justification for discussing them together.
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2018
The Daodejing (or Tao Te Ching) is a brief work probably composed during the period 350–250 bc. It later became the most authoritative ‘scripture’ in the Daoist religious and philosophical tradition, and in modern times has become among the most often-translated and popular works in world religious literature.
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The Daodejing (or Tao Te Ching) is a brief work probably composed during the period 350–250 bc. It later became the most authoritative ‘scripture’ in the Daoist religious and philosophical tradition, and in modern times has become among the most often-translated and popular works in world religious literature.
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"Embracing the One" in the Daodejing
Philosophy East and West, 2009"Embracing the One" ( baoyi ) and "holding to the One" ( zhiyi ) are phrases that appear in different versions of the Daodejing . This essay argues that, in a specific philosophical context, these two phrases represent competing philosophical attitudes that stem from opposing cosmological visions. The recently unearthed "Great One Produces the Waters" (
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The Daodejing and Ecclesiastes on the meaning of life
2020The current study is a comparative research on the Daodejing (道德經) and Ecclesiastes with the aim of answering the question of the meaning of life. The focus of the study is on the two texts especially the content related to the two terms xu (emptiness 虛) and hebel (vanity) in the Daodejing and Ecclesiastes respectively.
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The Heart of the Daodejing: Nonviolent Personhood
2020In the eighteenth century Europeans began encountering canonical texts of philosophy and religion from the East, particularly from India and China. This chapter discusses the 81-poem Daoist text, known as the Daodejing, and its connections to daily life, its teaching on making life significant, and its deep understanding of the importance of ...
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