Results 91 to 100 of about 533 (154)

Bridging Integrative Medicine and AI: A Zhuangzian Perspective. [PDF]

open access: yesNanoethics
Cordeiro-Rodrigues L   +2 more
europepmc   +1 more source

Daodejing 道德經

open access: yes
Daodejing 道德經 ("Classic of the Way and Virtue") is the title, fixed toward the end of the second century CE, attributed to a roughly 5000-character book, divided into 81 chapters, and recognized, together with the Zhuangzi 莊子, as the fundamental text for the philosophical tradition called "Daoism" (Daojia 道家) – as well as for the later religious ...
openaire   +1 more source

Introduction [to Laozi Daodejing ]

open access: yes, 2015
Penny, Benjamin D C
core  

Study on Daodejing’s ‘You’

open access: yesJournal of East Aisan Cultures, 2010
openaire   +1 more source

A Study on Metaphor of Laozi’s Daodejing

open access: yesJournal of Chinese Language and Literature, 2012
openaire   +1 more source

Military science's understanding on Daodejing of Wangzhen

open access: yesTHE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY, 2008
openaire   +1 more source

daodejing: an interpretation

open access: yes, 2015
This is a selection from a multi-step collaborative translation that began with the Chinese put into English. Then the three scholar-poets worked on the language of their first step in translation to make better available to modern readers the experience of a poem through an integration of form and meaning.
Breeden, David   +2 more
openaire   +2 more sources

The Daodejing and Ecclesiastes on the meaning of life

open access: yes, 2020
The current study is a comparative research on the Daodejing (道德經) and Ecclesiastes with the aim of answering the question of the meaning of life. The focus of the study is on the two texts especially the content related to the two terms xu (emptiness 虛) and hebel (vanity) in the Daodejing and Ecclesiastes respectively.
Chong, Hoi Shan
openaire   +3 more sources
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The Mozi and The Daodejing

Journal of Chinese Philosophy, 2014
The Mozi and the Daodejing are usually seen as fundamentally distinct and even opposed. In this article, I argue that they should be seen as emerging from a context of shared concerns and assumptions. The article begins by laying out initial commonalities between the two texts, offering a justification for discussing them together.
openaire   +1 more source

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