Results 71 to 80 of about 533 (154)

Learning from Laotzi: Daoism and Sustainability

Landscape Review, 2004
Tao is the source of ten thousand things ... The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces ... The ten thousand things are born of being. Being is born of not being.
Nancy Volkman
doaj  

Taking Laozi’s Dao as the Energy God: Dialogue with Laozi’s Dao in the Frameworks of Philosophy and Religion

Religions
This article seeks to introduce a novel perspective on understanding Laozi’s Dao as the “Energy God” by engaging with existing philosophical and religious frameworks.
Jing Tan, Xiangfei Bao
doaj   +1 more source

Values and policies as advised by the Daodejing = 道德經宣揚的價值與政策

, 2009
Daodejing is the foremost important ancient text for the Dao school in China. Laozi is well known for his advice of Wuwei無為 ( actionless ) and that of Not Daring to be the First in the World (不敢為天下先).
HO, Lok Sang
core   +1 more source

Ziran and Continuous Orderly Transformation: New Interpretation of Ziran in Daodejing

Religions
The term ziran first appears in the Daodejing, yet its precise meaning and attribution remain ambiguous in this book, sparking ongoing scholarly debate.
Yiming Wang
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Interpreting Confucianism in Chinese Philosophical Context with Qualia Structure

Estudios de Traducción
Chinese philosophy understood through the key philosophical terms has been made familiar to Western readers by first “Christianizing” it, and then by “Orientalizing” it. Many of new translations of these canonical texts are uncritically perpetuating the
XIaojun Zhang, Zhiwei Han
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Deciphering the Interaction between Daoism and Buddhism in the Wei-Jin Period Tale of “The Golden Pot of Futi”

Religions
The story of Futijinhu 浮提金壺 (“Golden Pot of Futi”) in Shiyiji 拾遺記 (Record of Gleanings), whose authorship is traditionally attributed to Wang Jia (王嘉) from the Eastern Jin Dynasty, appears to be a Daoist rendition at first glance, reimagining the legend ...
Jingxuan Wang
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Defending Paper Gods: Aleister Crowley and the Reception of Daoism in Early Twentieth Century Esotericism

Correspondences, 2013
This article explores the representation of Daoism and Chinese religion in the writings of Aleister Crowley. The influence of Asian religions on the occult revival of the late nineteenth century has often been recognized.
Johan Nilsson
doaj  

Eduard von Hartmann, Pessimism, and the Europeanization of Buddhism

Asian Studies
Eduard von Hartmann was one of the most influential public philosophers of his era, known primarily through his Philosophy of the Unconscious. A conservative nationalist in politics, he positioned himself as a cultural and religious reformer and ...
Eric S. Nelson
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On the Interpretation of Ziran in the Three Commentaries on Laozi in the Han Dynasty

Religions
The tradition of Chinese philosophical interpretation contains an inherent tension between “objectively interpreting classics” and “subjectively constructing systems”, with three major Han Dynasty commentaries on the Laozi—Laozi Zhigui, Laozi Daodejing ...
Qing Yuan
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Spiritual Salvation and Political Critique: Klabund’s Reconstruction of Wilhelm’s German Daodejing and Its Literary Afterlives After WWI

Religions
The publication of Richard Wilhelm’s German translation of the Daodejing in 1911 ignited a “Daoist enthusiasm” in German literary circles, offering spiritual solace to a generation disillusioned by World War I.
Yuan Tan, Xiaoyan Zhang
doaj   +1 more source