Results 61 to 70 of about 410 (159)
Martin Buber’s Phenomenological Interpretation of Laozi’s Daodejing [PDF]
Eric S. Nelson
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Comments on previous psychological Tai-Chi models: Jun-zi self-cultivation model. [PDF]
Xu J, Chang NS, Hsu YF, Shiah YJ.
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"Hang the Flesh off the Bones": Cultivating an "Ideal Body" in Taijiquan and Neigong. [PDF]
Ma X, Jennings G.
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Der ontologische Wandel desDaoin der deutschen Übersetzung
Der Begriff Dao ist ein Kernbegriff des Daodejing (道德经). Seine ontologische Bedeutung wandelt sich in der deutschen Übersetzung von seiner ursprünglichen Bedeutung im chinesischen Originaltext.
Hua Shaoxiang
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DAOISM AS A PHILOSOPHY OF LANGUAGE
The paper aims to debate Daoism as a “philosophy of language.” It is based on the presumption that Chinese philosophy, especially Daoism, regards the world as the changeable, variable, volatile, and fluid flow of changes and transformations. Therefore,
Antoaneta Nikolova
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Tracing the translator's voice: A corpus-based study of six English translations of Daxue. [PDF]
Wang H.
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Religion-Adapted Cognitive Behavioral Therapy: A Review and Description of Techniques. [PDF]
de Abreu Costa M, Moreira-Almeida A.
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Learning from Laotzi: Daoism and Sustainability
Tao is the source of ten thousand things ... The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces ... The ten thousand things are born of being. Being is born of not being.
Nancy Volkman
doaj
This article seeks to introduce a novel perspective on understanding Laozi’s Dao as the “Energy God” by engaging with existing philosophical and religious frameworks.
Jing Tan, Xiangfei Bao
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Ziran and Continuous Orderly Transformation: New Interpretation of Ziran in Daodejing
The term ziran first appears in the Daodejing, yet its precise meaning and attribution remain ambiguous in this book, sparking ongoing scholarly debate.
Yiming Wang
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