Results 31 to 40 of about 21,847 (218)

Augustine and Ignorance: Two Roman Cases in the City of God

Studia Universitatis Babeș-Bolyai. Philosophia
This paper argues that Augustine is consciously careful when associating Romans of pre–Christian times with ignorance in De civitate Dei. After proposing three types of Augustinian ignorance based on De libero arbitrio, I examine the case of exemplary ...
Lavinia GRIJAC
doaj   +1 more source

Społeczność naturalna i nadnaturalna w ujęciu św. Augustyna

Vox Patrum, 1988
L’article se compose de qauatre parties. La premiere caracterise l’homme comme un etre social. La deuxieme analyse conception augustinienne de l’etat. La troisieme partie de l’article explique la conceptiop de l’Eglise.
Stanisław Kowalczyk
doaj   +1 more source

Fury and the antitheatrical prejudice: The violent power of play‐acting in the Cervantine picaresque

Orbis Litterarum, Volume 81, Issue 1, Page 11-26, February 2026.
Abstract The article studies a cross‐generic relation between theatrical performance and the outbreak of violence in picaresque contexts across works by Miguel de Cervantes. It then proceeds to contextualize these persistent incidents within the philosophical history of antitheatricality.
Rasmus Vangshardt
wiley   +1 more source

HOW DOES MENTAL TIME TRAVEL IN THE EUCHARIST AID PSYCHOSPIRITUAL GROWTH?

The Heythrop Journal, Volume 67, Issue 1, Page 17-32, January 2026.
Abstract This paper innovatively connects the Eucharist, which is usually considered to be in the domain of theology, with the concept of personality‐growth—the idea that a person’s personality can get better—which is usually considered to be in the domain of experimental psychology.
Buki Fatona
wiley   +1 more source

El hombre en la reflexión agustiniana

Cuestiones Teológicas, 2020
Para el presente ensayo hemos tomado como punto de referencia dos obras de Agustín que consideramos fundamentales por sus resonancias antropológicas: De Trinitate (399-419) y De Civitate Dei (413-427).
Gonzalo Soto Posada
doaj  

Citoyen par amour. Émotions et institutions

L'Atelier du CRH, 2016
Written shortly after the sack of Rome, Augustin’s De Civitate Dei Augustine develops a metapolitical perspective on the genesis and the corruption of states and institutions in human history. Facing the ruins of the Roman Empire, Augustine questions the
Emanuele Coccia
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Dilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo Agostinho

Griot: Revista de Filosofia, 2022
No “Comentário da primeira Epístola de São João”, em específico fragmento do texto em que o foco é a controvérsia donatista, Agostinho afirma que a despeito do fato de que o amor é norma incontornável à verdadeira vida cristã, no caso de testemunhar uma
Ricardo Evangelista Brandão
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The rulership of Pippin I of Aquitaine

Early Medieval Europe, Volume 33, Issue 4, Page 545-571, November 2025.
This article uses the reign of Pippin I of Aquitaine (d. 838) as a case study for the historiographical concept of ‘sub‐rulership’ in Carolingian Francia. It unpicks how Pippin’s status varied over time, arguing that Pippin’s rulership represents well the tension between kingship as an office and as a dynastic status.
Eddie Meehan
wiley   +1 more source

Agustín de Hipona contra los espectáculos públicos : ¿creencia o concurrencia? [PDF]

, 1999
Tratamos de señalar cómo el rechazo de Agustín de Hipona sobre los espectáculos públicos no es sólo de carácter moral y religioso, sino también de índole socio-político. La oposición a los juegos escénicos que aparece en De Civitate Dei se enmarca en una
Rodríguez Gervás, Manuel J.
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El concepto de amor en Hannah Arendt [PDF]

, 2016
Hannah Arendt estudió en su tesis doctoral el amor en Agustín de Hipona. El obispo argelino destacó el amor al prójimo como vía de encuentro con Dios, ya que el anhelo del pensador cristiano era la civitate Dei.
Fernández López, Daniel
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