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Correction to: INPP5K and SIL1 associated pathologies with overlapping clinical phenotypes converge through dysregulation of PHGDH. [PDF]
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Journal of Philosophy: A Cross-Disciplinary Inquiry, 2010
(Justin S. Litaker interviewed Daniel W. Smith. Mr. Litaker focused his questions on continuous variation of concepts in Deleuze). JSL: How did you come to be interested in the work of Gilles Deleuze, and what sustains your interest? [ILLUSTRATION OMITTED] DWS: I first became interested in Deleuze when I was in graduate school.
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(Justin S. Litaker interviewed Daniel W. Smith. Mr. Litaker focused his questions on continuous variation of concepts in Deleuze). JSL: How did you come to be interested in the work of Gilles Deleuze, and what sustains your interest? [ILLUSTRATION OMITTED] DWS: I first became interested in Deleuze when I was in graduate school.
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2001
Perhaps the best way to approach the relationship between Deleuze and Agamben is to adopt a method from Deleuze and Guattari’s late philosophy: the conceptual persona.1 Here philosophical proper names do not stand for biographies or persons but for orientations or maps of thinking. Descartes, for example, enables a whole tradition of Cartesian dualism,
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Perhaps the best way to approach the relationship between Deleuze and Agamben is to adopt a method from Deleuze and Guattari’s late philosophy: the conceptual persona.1 Here philosophical proper names do not stand for biographies or persons but for orientations or maps of thinking. Descartes, for example, enables a whole tradition of Cartesian dualism,
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Lecture 26, “Deleuze,” offers an overview of the ontology of Gilles Deleuze, the most influential figure of the ontological turn. It does so largely by considering his intentional misreading of Spinoza, but it also discusses his readings of Friedrich Nietzsche and Henri Bergson.
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Gilles Deleuze, Deleuze’s Bergson and Bergson Himself
2009In a letter to Michel Cressole, Gilles Deleuze outlines his concept of the writing of the history of philosophy: But I suppose the main way I coped with it at the time was to see the history of philosophy as a sort of buggery or (it comes to the same thing) immaculate conception.
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Breaking up with Deleuze: desire and valuing the irreconcilable
International Journal of Qualitative Studies in Education, 2010Eve Tuck
exaly