Results 101 to 110 of about 164,302 (277)

Ontological polyglossia: the art of communicating in opacity* Polyglossie ontologique : l'art de communiquer dans l'opacité

Journal of the Royal Anthropological Institute, EarlyView.
What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
wiley   +1 more source

Hair as sensory skin: sensitive bodies, ritual shaving, and the maintenance of bodily boundaries in Hindu Suriname De la pilosité comme peau sensorielle : corps sensibles, rasage rituel et maintien des limites du corps chez les hindous du Surinam

Journal of the Royal Anthropological Institute, EarlyView.
Hair is an integral part of the skin's interface and has sensory capacity. It actively contributes to processes of bodily materialization and facilitates transactional exchange with other social actors and environments, particularly regarding energies and vibrations that can be perceived as subtle matter.
Sinah Theres Kloß
wiley   +1 more source

Towards First Rate - Ideas [PDF]

, 2005
Recently, my 21 year old son and I returned to California to visit my father, sister and extended Shinagawa clan during the winter holiday season. Three months earlier, my mother had passed away after several years of illness fighting off the twin demons
Shinagawa, Larry
core   +1 more source

‘Vitamins’, shortcuts, and athletic citizenship in Ethiopia and Cameroon: considering sporting ethics beyond biomedicine « Vitamines », courts‐circuits et citoyenneté sportive en Éthiopie et au Cameroun : l’éthique du sport, au‐delà de la biomédecine

Journal of the Royal Anthropological Institute, EarlyView.
This article argues that the current way of thinking about ethics in sport in primarily biomedical terms, and in particular in terms of the presence of particular pharmaceutical substances, fails to account for broader notions of sporting ethics and fairness in the Global South.
Michael Crawley, Uroš Kovač
wiley   +1 more source

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

Journal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Romance Loans in Middle Dutch and Middle English: Retained or Lost? A Matter of Metre1

Transactions of the Philological Society, EarlyView.
Abstract Romance words have been borrowed into all medieval West‐Germanic languages. Modern cognates show that the metrical patterns of loans can differ although the Germanic words remain constant: loan words Dutch kolónie, English cólony, German Koloníe compared with Germanic words Dutch wéduwe, English wídow, German Wítwe.
Johanneke Sytsema, Aditi Lahiri
wiley   +1 more source

Exorcism

, 1999
Excerpt: A ritual for delivering persons from satanic or demonic domination. It somewhat parallels deprogramming, popularized in the 1970s to free individuals from cult influences.
Bufford, Rodger K.
core  

Linguistic Evidence Suggests that Xiōng‐nú and Huns Spoke the Same Paleo‐Siberian Language

Transactions of the Philological Society, EarlyView.
Abstract The Xiōng‐nú were a tribal confederation who dominated Inner Asia from the third century BC to the second century AD. Xiōng‐nú descendants later constituted the ethnic core of the European Huns. It has been argued that the Xiōng‐nú spoke an Iranian, Turkic, Mongolic or Yeniseian language, but the linguistic affiliation of the Xiōng‐nú and the ...
Svenja Bonmann, Simon Fries
wiley   +1 more source

Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930

Journal of Religious History, EarlyView.
The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
wiley   +1 more source

Iblīs

St Andrews Encyclopaedia of Theology
Iblīs is the name of a spiritual being reported within a single narrative told in varying forms in seven sūras of the Qur’an. He then develops in subsequent tradition into the dedicated adversary of humanity.
Whitney Bodman
doaj