Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
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Textile Markets: Their Structure in Relation to Price Research [PDF]
Committee on Textile Price Research, Stephen J. Kennedy, chairman
core
Parameter Hierarchies and Language Contact: The Present Perfect in Ecuadorian Spanish1
Abstract This article explores the hypothesis that the ‘fine‐grained’ grammatical differences that adult grammars under contact are said to be sensitive to (e.g., Hicks et al. 2023) amount to micro/nanoparametric distinctions, in the sense of Roberts (2019).
Norma Schifano
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Purification, biochemical characterization, and biotechnological applications of a multifunctional enzyme from the Thermoascus aurantiacus PI3S3 strain. [PDF]
Battisti JA +9 more
europepmc +1 more source
Innovative techniques for developing hybrid yarns using different core insertion methods: A comparative study. [PDF]
Duru O, Habib A, Babaarslan O.
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Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
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Innovations in natural dye production: bridging tradition and modern technology. [PDF]
Yadav S +5 more
europepmc +1 more source
Trichoderma reesei strains for production of cellulases for the textile industry [PDF]
Miettinen-Oinonen, Arja
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The Impact of CO<sub>2</sub> Laser Treatment on Kevlar<sup>®</sup> KM2+ Fibres Fabric Surface Morphology and Yarn Pull-Out Resistance. [PDF]
Kukle S +7 more
europepmc +1 more source
A History of ‘Religious History’
As a category denoting the analysis of religious actors across history disinterestedly and on their own terms, “religious history” is a relatively recent coinage. This article offers a brief contextualisation of the emergence of the field in the twentieth century. It distinguishes “religious history” from an older, “confessional” mode of ecclesiastical
Joshua Bennett
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