Results 151 to 160 of about 44,893 (203)
Sparse Learning Enabled by Constraints on Connectivity and Function. [PDF]
Phys Rev LettBaig MMJ, Stepanyants A.
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Cités, 2007
L'auto-immunite, c'est le fait de se proteger contre soi-meme : c'est-adire de se considerer soi-meme comme un etranger, ou un parasite : « l'autoinfection de toute auto-affection » {Voyous, 154). L'auto-immunite conduit donc a la mort par un suicide qui n'est pourtant pas « voulu ». Cette notion interesse Derrida (il lui accorde meme « une portee sans
MarieVE Suetsugu +2 more
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L'auto-immunite, c'est le fait de se proteger contre soi-meme : c'est-adire de se considerer soi-meme comme un etranger, ou un parasite : « l'autoinfection de toute auto-affection » {Voyous, 154). L'auto-immunite conduit donc a la mort par un suicide qui n'est pourtant pas « voulu ». Cette notion interesse Derrida (il lui accorde meme « une portee sans
MarieVE Suetsugu +2 more
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2020
In his article “Décolonisation de la sociologie” (Decolonizing sociology), published as early as 1974 and later reproduced in Maghreb pluriel, Khatibi draws on Derrida to relate the necessary decolonization of thought to deconstruction, against logocentrism and ethnocentrism.
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In his article “Décolonisation de la sociologie” (Decolonizing sociology), published as early as 1974 and later reproduced in Maghreb pluriel, Khatibi draws on Derrida to relate the necessary decolonization of thought to deconstruction, against logocentrism and ethnocentrism.
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2018
This chapter focuses on the Eleventh Session of Derrida’s Death Penalty seminar. In this session Derrida pauses in his readings of post-Enlightenment abolitionist discourse to turn to the Essais of Michel de Montaigne, the sixteenth-century French philosopher whose famous tower library he had visited shortly before delivering this lecture on March 22,
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This chapter focuses on the Eleventh Session of Derrida’s Death Penalty seminar. In this session Derrida pauses in his readings of post-Enlightenment abolitionist discourse to turn to the Essais of Michel de Montaigne, the sixteenth-century French philosopher whose famous tower library he had visited shortly before delivering this lecture on March 22,
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2019
This contribution addresses issues of interpretation and translation in Derrida’s reading of Shakespeare’s Merchant of Venice in relation to the supposed opposition of the letter and the spirit of the law. Rather than supporting a supersession of the law’s letter in favor of its spirit and advocating a sublation of the law by means of mercy, as a ...
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This contribution addresses issues of interpretation and translation in Derrida’s reading of Shakespeare’s Merchant of Venice in relation to the supposed opposition of the letter and the spirit of the law. Rather than supporting a supersession of the law’s letter in favor of its spirit and advocating a sublation of the law by means of mercy, as a ...
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2003
À la différence de bien d’autres philosophes français de la seconde moitié du 20ème siècle, au premier rang desquels on trouverait Deleuze, Derrida parle très peu de Spinoza. Nous essayons cependant de montrer ici la proximité profonde entre les deux philosophes, parce qu’ils ont en Descartes, et en tout ce qu’il incarne (transparence de la conscience,
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À la différence de bien d’autres philosophes français de la seconde moitié du 20ème siècle, au premier rang desquels on trouverait Deleuze, Derrida parle très peu de Spinoza. Nous essayons cependant de montrer ici la proximité profonde entre les deux philosophes, parce qu’ils ont en Descartes, et en tout ce qu’il incarne (transparence de la conscience,
openaire +2 more sources