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Sociology, 2002
This paper will consider three major conceptions of desire and how they relate to the human condition. For many desire is conceived either as lack, a ‘desire-for’, or as some affirmative force that enables us to ‘reach beyond ourselves’.This is desire reduced to a dualism in order to negate one pole in favour of the other.
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This paper will consider three major conceptions of desire and how they relate to the human condition. For many desire is conceived either as lack, a ‘desire-for’, or as some affirmative force that enables us to ‘reach beyond ourselves’.This is desire reduced to a dualism in order to negate one pole in favour of the other.
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Desiring, desires, and desire ascriptions
Philosophical Studies, 2014Delia Graff Fara (2013) maintains that many desire ascriptions underspecify the content of the relevant agent’s desire. She argues that this is inconsistent with certain initially plausible claims about desiring, desires, and desire ascriptions. This paper defends those initially plausible claims. Part of the defense hinges on metaphysical claims about
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Philosophy, 1981
In a famous passage in her book, Intention, Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’,
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In a famous passage in her book, Intention, Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’,
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1993
AbstractArgues against appeals to second‐order desires in order to explain freedom of the will, valuing, or values. Further points are that positive intentions are reflexive or self‐referential, that intrinsic desires are not just non‐instrumental desires, that to value something is in part to want it, that there is sometimes a difference between ...
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AbstractArgues against appeals to second‐order desires in order to explain freedom of the will, valuing, or values. Further points are that positive intentions are reflexive or self‐referential, that intrinsic desires are not just non‐instrumental desires, that to value something is in part to want it, that there is sometimes a difference between ...
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1987
"Brilliantly argued and lucidly written... the definitive psychoanalytic account of the repression of woman in Hollywood cinema." -Tania Modleski"... complex and challenging... " -The Women"s Review of Books"... magnificently ambitious... some of the most original and intelligent essays in film theory today." -Journal of Modern Literature"...
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"Brilliantly argued and lucidly written... the definitive psychoanalytic account of the repression of woman in Hollywood cinema." -Tania Modleski"... complex and challenging... " -The Women"s Review of Books"... magnificently ambitious... some of the most original and intelligent essays in film theory today." -Journal of Modern Literature"...
+4 more sources