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"Biblicist additions" or the emergence of scripture in the growth of the prophets [PDF]
, 2018 Klein, Anja
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The Ebed Yahweh Songs and Suffering Mesiah in Deutero-Isaiah
Bulletin of the John Rylands Library, 1948 openaire +2 more sources
Journal for the Study of the Old Testament, 2004 It is usually thought that Deutero-Isaiah (DI) prophesied in Babylon. However, this article argues that DI addresses ‘my people’, most of whom were left in Judah, and equates them with Zion/Jerusalem. This is often a physical city, with towns of Judah close by, with walls and gates; Cyrus will rebuild it, and bring the produce of Africa and Sabean ...
Michael Goulder
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Deutero-Isaiah: A Commentary on Isaiah 40-55
Journal of Biblical Literature, 2004 Deutero-Isaiah's work, which comprises Isaiah chapters 40-55, has exerted its influence on testimonies of faith in both Jewish and Christian tradition down to the present day. "Who is the Servant of God?" is not a question confined to the New Testament alone. The work aims to establish accord between adherents of the Jacob/Israel tradition vs. the Zion/
Benjamin D. Sommer +3 more
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Deutero - Isaiah's Interpretation of Sedeq
Vetus Testamentum, 1972The root sdq is common in western Semitic languages 1). Thus we find it in a letter which Abdi-Hepa, governor of Jerusalem, sent to his Egyptian overlords in the fourteenth century B.C. 2). Although writing in Akkadian, Abdi-Hepa uses the term sa-du-uq, cognate with the Canaanite saduq3), claiming that he is 'right' about a certain people 4).
C. F. Whitley
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I. The Theological Politics of Deutero-Isaiah
, 2017 Joseph Blenkinsopp
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