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"Biblicist additions" or the emergence of scripture in the growth of the prophets [PDF]
, 2018 Klein, Anja
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The Ebed Yahweh Songs and Suffering Mesiah in Deutero-Isaiah
Bulletin of the John Rylands Library, 1948 openaire +2 more sources
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Deutero - Isaiah's Interpretation of Sedeq
Vetus Testamentum, 1972The root sdq is common in western Semitic languages 1). Thus we find it in a letter which Abdi-Hepa, governor of Jerusalem, sent to his Egyptian overlords in the fourteenth century B.C. 2). Although writing in Akkadian, Abdi-Hepa uses the term sa-du-uq, cognate with the Canaanite saduq3), claiming that he is 'right' about a certain people 4).
C. F. Whitley
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Journal for the Study of the Old Testament, 2004
It is usually thought that Deutero-Isaiah (DI) prophesied in Babylon. However, this article argues that DI addresses ‘my people’, most of whom were left in Judah, and equates them with Zion/Jerusalem. This is often a physical city, with towns of Judah close by, with walls and gates; Cyrus will rebuild it, and bring the produce of Africa and Sabean ...
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It is usually thought that Deutero-Isaiah (DI) prophesied in Babylon. However, this article argues that DI addresses ‘my people’, most of whom were left in Judah, and equates them with Zion/Jerusalem. This is often a physical city, with towns of Judah close by, with walls and gates; Cyrus will rebuild it, and bring the produce of Africa and Sabean ...
exaly +2 more sources
The Delay of Salvation Within Deutero-Isaiah
Journal for the Study of the Old Testament, 1999The main theme of Isaiah 40–55, so-called Deutero-Isaiah, is that Yahweh will grant forgiveness and deliverance to his people in order to provide a new beginning. In time, however, it became apparent that the salvation proclaimed by the prophet had not materialized.
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