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Deutero - Isaiah's Interpretation of Sedeq
Vetus Testamentum, 1972The root sdq is common in western Semitic languages 1). Thus we find it in a letter which Abdi-Hepa, governor of Jerusalem, sent to his Egyptian overlords in the fourteenth century B.C. 2). Although writing in Akkadian, Abdi-Hepa uses the term sa-du-uq, cognate with the Canaanite saduq3), claiming that he is 'right' about a certain people 4).
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Journal for the Study of the Old Testament, 2004
It is usually thought that Deutero-Isaiah (DI) prophesied in Babylon. However, this article argues that DI addresses ‘my people’, most of whom were left in Judah, and equates them with Zion/Jerusalem. This is often a physical city, with towns of Judah close by, with walls and gates; Cyrus will rebuild it, and bring the produce of Africa and Sabean ...
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It is usually thought that Deutero-Isaiah (DI) prophesied in Babylon. However, this article argues that DI addresses ‘my people’, most of whom were left in Judah, and equates them with Zion/Jerusalem. This is often a physical city, with towns of Judah close by, with walls and gates; Cyrus will rebuild it, and bring the produce of Africa and Sabean ...
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The Servant Songs in Deutero-Isaiah
Journal for the Study of the Old Testament, 1988Replacant les " chants du serviteur " dans leur contexte immediat, deutero-isaien (chapitres 40-55), l'auteur propose une double identification de la figure du serviteur anonyme : aux chapitres 40-48, il s'agit d'Israel, incapable d'accomplir sa vocation du fait de ses souffrances. Aux chapitres 49-55, le serviteur est le prophete, investi d'une double
Peter Wilcox, David Paton-Williams
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