Results 101 to 110 of about 21,994 (198)

Deutero-Isaiah and Cuneiform Royal Inscriptions

open access: closedJournal of the American Oriental Society, 1968
have tried to show in my Ancient Mesopotacmia (pp. 200 f.), such pairs of demons are thought to accompany, unseen, the individual, dispensing to him either fortune or misfortune. I have explained this phenomenon (well-known from other civilizations) in terms of " external souls " which accompany the individual to the fulfillment of his own nature or ...
Shalom M. Paul
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The Delay of Salvation Within Deutero-Isaiah

open access: closedJournal for the Study of the Old Testament, 1999
The main theme of Isaiah 40–55, so-called Deutero-Isaiah, is that Yahweh will grant forgiveness and deliverance to his people in order to provide a new beginning. In time, however, it became apparent that the salvation proclaimed by the prophet had not materialized.
Antje Labahn
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Deutero‐Isaiah and Isaiah 28–39

open access: closed, 1994
AbstractConsiders the content and historical background of Isaiah Chs. 28–39, which describe political events from the time of Isaiah of Jerusalem and include the so‐called ‘woe!’ oracles. Assesses evidence for the dating of these chapters and discusses research by scholars including P.R. Ackroyd, K.A.D. Smelik, J.W. Groves and E.W.
H. G. M. Williamson
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The Message of Deutero-Isaiah

open access: closedInterpretation: A Journal of Bible and Theology, 1968
H. Eberhard von Waldow
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The Rhetorical Force of the Divine Feminine: An Assessment of the Feminine Imagery of Yhwh in Deutero-Isaiah

The Catholic Biblical Quarterly, 2023
:This article is an investigation of the feminine imagery used to describe Yhwh in Isa 42:14; 46:3–4; and 49:14–15. The metaphors employed in these verses are unique in biblical literature—a woman giving birth, an expectant mother, and maternal care and ...
N. Greene
semanticscholar   +1 more source

“I Have Made an Engraving of You …” (Isa 49:16a): An Echo of an ANE Adoption Practice in Deutero-Isaiah

Vetus Testamentum (Print), 2022
This essay considers Isa 49:16, where the image of Zion appears to be inscribed on YHWH’s hands. Since the formulation על־כפים חקתיך is missing the suffix “my” on כפים in the MT and given the specifics of Zion’s lament in v.
Ekaterina E. Kozlova
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