Results 161 to 170 of about 2,831 (251)

Polanyi's discovery of society and the digital phase of the industrial revolution. [PDF]

Eur J Soc Theory
Curran D.
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Fermian guesstimation can boost the wisdom-of-the-inner-crowd. [PDF]

Sci Rep
Gomilsek T, Hoffrage U, Marewski JN.
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The discussion of myth in Dialectic Of Enlightenment: myth and the unfinished task of enlightenment

, 2014
James Mitchell
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Saber, abstração e poder na Dialética do esclarecimento: um comentário crítico = Knowledge, abstraction and power in Dialectic of enlightenment: a critical commentary

, 2014
Verlaine Freitas
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Dialectic of Enlightenment

2020
Dialectic of Enlightenment is, quite justifiably, one of the most celebrated and often cited works of modern social philosophy. It has been identified as the keystone of the 'Frankfurt School', of which Theodor Adorno and Max Horkheimer were the leading ...
Max Horkheimer, Theodor W. Adorno
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Reading Dialectic of Enlightenment

2020
This chapter offers a synopsis of Dialectic of Enlightenment. Obviously, in a text that is arguing there are different ways that Horkheimer and Adorno’s work has been interpreted such a synopsis can be open to debate.
Howard Prosser
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Reviving Dialectic of Enlightenment

2020
On 22 April 1969, student radicals from Frankfurt University invaded a lecture being presented by Adorno. The commotion that followed overwhelmed the ageing director of the Institute for Social Research and forced the lecture series’ cancellation.
Howard Prosser
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The Dialectic of Enlightenment Reconsidered

Critical Horizons, 2019
In the darkest days of the Second World War Max Horkheimer and Theodor Adorno overturned the wisdom of modern times by suggesting that the idea of a constant struggle between Enlightenment and myth...
J. Grumley
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Composing Dialectic of Enlightenment

2020
In late 1942, Horkheimer wrote excitedly to his colleague, and old comrade, Friedrich Pollock about a continuation of their old thinking in his present work. Horkheimer characterised the studies he was undertaking as ‘the fulfilment of what we have dreamt to be our raison d’etre’ (cited in Wiggershaus 1994).
Howard Prosser
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