Results 61 to 70 of about 371 (191)

Mytens tvang

open access: yesReligionsvidenskabeligt Tidsskrift, 1999
The purpose of the article is to show how the negative dialectics of Adorno gets involved with a concept of myth that is questionable in several respects. First of all, Adorno tries to combine, but rather conflates, two understandings of myth. On the one
Lars Albinus
doaj   +1 more source

Room for Improvement: Why Finitist Arguments Do Not Check Out

open access: yesAnalytic Philosophy, EarlyView.
ABSTRACT We examine several new and underexplored arguments for the finitude of the past and the impossibility of Hilbert's Hotel. The first argument concludes that Hilbert's Hotel is impossible due to an alleged contradiction arising from the causal powers of infinitely many guests.
Joseph C. Schmid, Troy Dana
wiley   +1 more source

L’Utopie de l’Espace, l’espace-temps de l’Utopie : archéologie dialectique de la science-fiction dans l’œuvre d’Alexander Kluge

open access: yesCahiers d’Études Germaniques, 2015
Science-Fiction, as a genre and especially as a thought of the space-time, is central in Alexander Kluge’s work since the Sixties. This article proposes an analysis of Kluge’s appropriation and critical reinterpretation of Science-Fiction around 1970 ...
Dario Marchiori
doaj   +1 more source

Powers That Be: An Adventure in Metaphysics

open access: yesPhilosophical Investigations, EarlyView.
ABSTRACT This paper is an investigation into the increasingly popular trend amongst philosophers on the metaphysics of powers, exemplified by the statement: ‘To be real is to possess a power to affect (or to be affected by) other things’. First, I briefly trace the history of this idea (from the Eleatic dialectic of ancient times to present day quantum
David Rozema
wiley   +1 more source

Experiência individual e objetividade em Minima moralia Individual experience and objectivity in Minima moralia

open access: yesTempo Social, 2011
Escritos no período entre a redação e a publicação definitiva de Dialética do esclarecimento, os 153 aforismos de Minima moralia também podem ser descritos como uma investigação das causas que levaram a humanidade a se afundar "em uma nova espécie de ...
Ricardo Musse
doaj   +1 more source

The Ideology of History and the Limits of Cinematic Realism in Andrei Zviagintsev’s Leviathan and Nataliia Meshchaninova’s The Hope Factory

open access: yesThe Russian Review, EarlyView.
Abstract This article brings together theories of history and filmic realism to analyze the representation of the provinces in Nataliia Meshchaninova’s The Hope Factory (Kombinat “Nadezhda,” 2014) and Andrei Zviagintsev’s Leviathan (Leviafan, 2014). It argues that these two films share a typically realist attitude of respect toward the profilmic in ...
Daria Ezerova
wiley   +1 more source

Russia as a particular form of the universality of the christian world: for the problem of the dialectics of interaction of russian and european spirit

open access: yesRUDN Journal of Philosophy, 2018
The main contents of the article are an analysis of the speculative (Hegelian) dialectic of the relations of the European world and Russia interpreted as the universal and specific moments of the Christian idea. Taking as a basis the dialectic of history,
P Y Boyko, Y V Bukhovich
doaj   +1 more source

Transformative Learning and Participatory Approaches With Youth: A Discussion on Distinctions

open access: yesChildren &Society, Volume 40, Issue 4, Page 719-729, July 2026.
ABSTRACT Since the 1990s, participatory approaches have been regarded as effective and ethical in research and policy work involving children and youth. Recently, the term ‘transformation’ has gained traction in Childhood Studies. This article explores Transformative Learning (TL) methodology, which was introduced in the 1970s for adult education but ...
Irene Bisasso Hoem, Marit Ursin
wiley   +1 more source

Dialectic of Enlightenment, 2011

open access: yes, 2011
Horkheimer, Max, and Theodor W. Adorno. <i> Dialectic of Enlightenment </i> . Edited by Gunzelin Schmid Noerr. Translated by Edmund Jephcott. 1st ed. Stanford: Stanford University Press, 2002 (first print: 1944). (p. 30) <i> Featured image by ChrisM70 under a CC-BY-NC-ND license.
openaire   +2 more sources

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