Results 21 to 30 of about 4,626 (121)

Wine and the vine in Upper Moesia archaeological and epigraphic evidence [PDF]

, 2013
Vine-growing and winemaking in the area of the Roman province of Upper Moesia are looked at based on the information supplied by the ancient sources, and the archaeological and epigraphic evidence (inscriptions, artistic depictions, vinedressing
Pilipović Sanja
core   +2 more sources

Eternity and Print How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images [PDF]

, 2020
The methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period refl ecting the
Gilbert, Bennett
core   +1 more source

Bouc et mystères : Pan, télétarque dionysiaque

Mythos
The goat traditionally sacrificed to Dionysus could evoke Pan's presence in the Dionysian thiase, where he mingles with a theriomorphic crowd without diluting his singularity.
Émilie Borron
doaj   +1 more source

Bede, Irish computistica and Annus Mundi [PDF]

, 2015
Bede's decision to diverge from the mainstream chronological tradition, based on the Septuagint, in favour of the Vulgate for chronology has generally been explained by his concerns about contemporary apocalypticism.
MacCarron, M.
core   +1 more source

Theurgy in Dionysius the Areopagite [PDF]

, 2019
The present chapter aims at offering insights into Dionysius the Areopagite’s notion of theurgy, both with respect to the metaphysical principles that connect with “θεουργία” and the particular sacramental reality that emerges from it. Pavlos argues that
Pavlos, Panagiotis G.
core  

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

International Journal of Systematic Theology, EarlyView.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

The Divine Liturgy as Mystical Experience [PDF]

, 2015
Most characterizations of mystical experience emphasize its private, esoteric, and non-sensory nature. Such an understanding is far removed from the original meaning of the term mystikos.
Bradshaw, David
core   +1 more source

Homo Poeta: Rowan Williams and Poetic Anthropology

Modern Theology, Volume 41, Issue 1, Page 96-119, January 2025.
Abstract Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’.
Patrick John McGlinchey
wiley   +1 more source

What does Ramon Llull mean when he says «[el resclús] se maravellá com podia esser que Deus no exoya la natura humana de Jesucrist, qui pregava per son poble la natura divina», (Fèlix o Llibre de meravelles, Ch. 105, «De la oració»)? [PDF]

, 2014
The proto-novel Fèlix, o Llibre de meravelles contains many unsettling «meravelles» or «wonders». One such consists in an observation made by a «recluse»—rather than by a professional theologian—concerning the prayers of Christ and of Mary and the angels,
Hughes, Robert Desmond
core   +2 more sources

The Death of Tragedy: The Form of God in Paul’s \u3cem\u3eCarmen Christi\u3c/em\u3e and Euripides’ Bacchae [PDF]

, 2018
Scholarship on Phil 2:6–11 has long wrestled with the question of “interpretive staging.” While acknowledging that Jewish sapiential and apocalyptic literature as well as Roman apotheosis narratives provide important matrices for the hymn, the following ...
Cover, Michael
core   +1 more source