Results 31 to 40 of about 175 (133)
Neoplatonic Origins of Evil in Pseudo-Dionysius's View [PDF]
حکمت و فلسفه, 2012 Pseudo-Dionysius's view on evil was influenced by Neoplatonic tradition. Like Neoplatonic philosophers, he believed evil to be the absence of good and of no actual existence as all creatures were good and shared this quality.
amir nasri
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Theodor Steinbüchel's Great Figures of Christian Humanism
Modern Theology, EarlyView.Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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One aspect of the methodology of cognition in Plato and Dionysius the Areopagite [PDF]
SCHOLE, 2008 Petr Moiseev (Perm State Institute of Arts and Culture)shows how the concept of ascension to truth, first formulated by Plato, was later reworked and reevaluated in new cognitive context by such later thinkers, as Plutarch, Iamblichus and, finally ...
Moiseev, Petr
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Per dynamin – per energian: Hrotsvit of Gandersheim’s knowledge of Greek
Early Medieval Europe, Volume 33, Issue 2, Page 220-243, May 2025.This paper investigates Hrotsvit of Gandersheim’s knowledge of Greek. It proceeds from three questions. First, what resources for learning Greek were available in tenth‐century Germany? Second, were there any figures in her ambit from whom she could have learned?
Graham Robert Johnson
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Cahiers d’études des cultures ibériques et latino-américaines, 2017 A mystic principle rooted in negative theology (from Pseudo-Dionysius the Areopagite to Saint John of the Cross), the « no pensar nada » (« thinking-nothing ») was strongly defended by Franciscan preacher and spiritual guide of the « Recollection ...
Estelle Garbay-Velázquez
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Living on This Earth as in Heaven: Time and the Ecological Conversion of Eschatology
Modern Theology, Volume 40, Issue 4, Page 833-858, October 2024.Abstract Eschatological and apocalyptic patterns of thought are today prominent in environmental discourse, across multiple disciplines and media. Yet some theologians criticise these thought patterns for their role in perpetuating and even causing the environmental degradation we now witness. This article argues that the construal of salvation and the
Gunnar Gjermundsen
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, 2020 Reviews in Religion &Theology, Volume 27, Issue 4, Page 530-532, October 2020.
Paul Dominiak
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Lo Bello y la belleza en el comentario Tomasino al De Divinis Nominibus [The Beautiful and Beauty in St. Thomas’ Commentary to De Divinis Nominibus] [PDF]
Studia Gilsoniana, 2016 While St. Thomas Aquinas has not written any separate treaty on beauty, the theme of beauty regularly appears in his writing from its very beginning as that which corresponds with the Platonic doctrine presented by Dionysius the Areopagite in his De ...
Hugo Costarelli Brandi
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Verbum Vitae, 2023 This article examines Philo’s philosophical interpretation of the three theophanies in Exodus, which would, centuries later, continue to be considered by the great thinkers responsible for developing negative theology, such as Gregory of Nyssa and ...
Damian Mrugalski
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