Results 1 to 10 of about 180 (145)
Comparison of Pseudo-Dionysius and Suhrawardi's views on beauty [PDF]
The writings of Pseudo-Dionysius are a mixture of Christian thought, Late Greek philosophy and mainly neo-Platonic philosophy, which are easily integrated with religion because of his transcendence.
Parvaneh Gharib Garkani +2 more
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The apophatic theology in the philosophical studies of Jacques Derrida: the experience of pure prayer and the analogic language of the hymn [PDF]
This article examines the image of negative theology in the works of Jacques Derrida using the example of the theology of Pseudo-Dionysius the Areopagite.
Liubov Petrova
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Pseudo-Dionysius And Christian Visual ...
I. N. Buzykina
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Hellenic and Hellenistic Origins in the Aesthetics of Pseudo-Dionysius [PDF]
Text This article studies the Hellenic and Hellenistic sources of Pseudo-Dionysius on Beautiful, and its purpose is to clarify the extent of the influence of the philosophy of Plato, Aristotle, Plotinus and Proclus on aesthetics in the thought system of ...
Seyyed Mohsen Mousavi
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This paper examines the impact of Proclus’ notion of divine descent, i.e., κατάβασις, on the formation of core theological doctrines in Pseudo-Dionysius and Maximus the Confessor.
Kyeongyoon Woo
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Apophaticism, Mysticism, and Epoptics in Ancient and Patristic Philosophy: Some Important Examples
This article investigates mystic apophaticism in a set of Greek Patristic theologians, profoundly informed by philosophy, especially imperial Platonism: Clement, Origen, Gregory of Nyssa, and Pseudo-Dionysius.
Ilaria Ramelli
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Christian Apophaticism in Jean-Luc Marion’s Early Works
In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation
Johannes Zachhuber
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Neoplatonic Origins of Evil in Pseudo-Dionysius's View [PDF]
Pseudo-Dionysius's view on evil was influenced by Neoplatonic tradition. Like Neoplatonic philosophers, he believed evil to be the absence of good and of no actual existence as all creatures were good and shared this quality.
amir nasri
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Being Alive, Living a Life. The Unity of the Concept of Life in Pseudo-Dionysius the Areopagite
The writings of Corpus Dionysiacum present a concept of life which is different from the one that we profess nowadays. Its view is backed up mainly by the Platonic tradition, which since the times of Plato has tended to see life as an intellectual ...
Tomasz Stępień
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Le fonti del vocabolario teologico delle Epistole dello pseudo-Dionigi Areopagita
What reveals the language of the corpus Areopagiticum that we can use to determine its origin? Is it possible to detect specific words or lexical clusters which help situate the Sitz im Leben of the corpus within a specific theological school or movement?
Nicolò Sassi
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