Results 41 to 50 of about 199 (164)

One aspect of the methodology of cognition in Plato and Dionysius the Areopagite [PDF]

SCHOLE, 2008
Petr Moiseev (Perm State Institute of Arts and Culture)shows how the concept of ascension to truth, first formulated by Plato, was later reworked and reevaluated in new cognitive context by such later thinkers, as Plutarch, Iamblichus and, finally ...
Moiseev, Petr
doaj  

Seeing Otherwise: ‘The Least of These’ and Revelation in Jean‐Luc Marion

The Heythrop Journal, Volume 66, Issue 1, Page 54-71, January 2025.
Abstract In his familiar essay in Phenomenology and the ‘Theological Turn’, Jean‐François Courtine writes that the ‘cardinal experience’ of revelatory phenomena would undoubtedly be the incarnation. But in its singularity, this experience, he admits, seems to elude phenomenological thought.
Thomas Breedlove
wiley   +1 more source

Beauty in Petrus Hispanus’s Commentary on De Divinis Nominibus

Religions
Although an edition of Petrus Hispanus’ commentary on Pseudo-Dionysius’ De divinis nominibus has long been available, his contribution to the pivotal question of beauty—so extensively explored by medieval commentators on this treatise—has remained ...
David Torrijos-Castrillejo
doaj   +1 more source

From Voltaire's Quakers to John Boyle's Methodists: Religious Dispute, Bardolatry, and ‘Patriot Enthusiasm’

Journal for Eighteenth-Century Studies, Volume 47, Issue 4, Page 345-363, December 2024.
Abstract Through the prism of Voltaire's letters on the Quakers (1733) and John Boyle's riposte in his preface to Father Brumoy's The Greek Theatre (1759), some Shakespeare criticism of the period is shown to have drawn on issues of religious controversy, in this case, Methodist enthusiasm, to formulate some of the principal tenets of fledgling ...
Jonathan P.A. Sell
wiley   +1 more source

Living on This Earth as in Heaven: Time and the Ecological Conversion of Eschatology

Modern Theology, Volume 40, Issue 4, Page 833-858, October 2024.
Abstract Eschatological and apocalyptic patterns of thought are today prominent in environmental discourse, across multiple disciplines and media. Yet some theologians criticise these thought patterns for their role in perpetuating and even causing the environmental degradation we now witness. This article argues that the construal of salvation and the
Gunnar Gjermundsen
wiley   +1 more source

Beyond gatekeeping: Philosophical sources, Indigenous philosophy, and the Huarochirí Manuscript

Metaphilosophy, Volume 55, Issue 3, Page 365-380, July 2024.
Abstract This paper argues for a broad definition of philosophical sources and how Indigenous traditional knowledge fits that definition. It concludes by showing how, following the previous two points, an Indigenous document such as the Huarochirí Manuscript can be considered a philosophical source by academic philosophers. The paper has three sections:
Jorge Sanchez‐Perez
wiley   +1 more source

A renúncia de Deus como experiência místico-especulativa: o apofaticismo do Pseudo-Dionísio e o anúncio histórico da morte divina.

Horizonte, 2014
GONÇALVES, Werbert Cirilo. A Renúncia de Deus como experiência Místico-Especulativa: o apofaticismo do Pseudo-Dionísio e o anúncio histórico da morte divina. 2014.
Werbert Cirilo Gonçalves
doaj  

Beyond the Polemics: Freedom and Necessity in Plotinus and St Maximus Confessor

The Heythrop Journal, Volume 65, Issue 1, Page 49-63, January 2024.
Abstract Abstract: The aim of this paper is to challenge the prevailing polemic between ‘necessary’ emanation and ‘free’ creation. I begin by arguing for the presence of freedom and volition in the emanationism of Plotinus. I then move on to explore the role of necessity in the creationism of Maximus. In both cases, I rely upon a twofold schematisation
Daniel Heide
wiley   +1 more source

Redeeming Poetics

Modern Theology, Volume 40, Issue 1, Page 21-45, January 2024.
Abstract In this essay, I argue that ‘poetics’—defined as ‘poet‐criticism’, a practitioner’s firsthand reflection on poetic composition (poiēsis) and verse technique (technē)—makes possible for philosophical theology something that has heretofore been overlooked.
Steven Toussaint
wiley   +1 more source

Dos alegatos místicos a favor del « no pensar nada »: el Tercer Abecedario espiritual (1527) y la Ley de amor (1530) de Francisco de Osuna

Cahiers d’études des cultures ibériques et latino-américaines, 2017
A mystic principle rooted in negative theology (from Pseudo-Dionysius the Areopagite to Saint John of the Cross), the « no pensar nada » (« thinking-nothing ») was strongly defended by Franciscan preacher and spiritual guide of the « Recollection ...
Estelle Garbay-Velázquez
doaj   +1 more source